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The Fall Of Babylon

14:8 And another angel, a second angel, followed him saying: "Fallen, fallen is the great Babylon, who made all the nations to drink of the wine of the wrath of her fornication."

Here is prophesied the doom of Rome. Throughout the Revelation Rome is described as Babylon, a description which was common between the Testaments. The writer of 2Baruch begins his pronouncement against Rome: "I, Baruch, say this against thee, Babylon" (Baruch 11:1). When the Sibylline Oracles describe the imagined flight of Nero from Rome, they say: "Then shall flee from Babylon a king shameless and fearless, whom all mortals and the best men loathe" (Sibylline Oracles 5: 143). In the ancient days Babylon to the prophets had been the very incarnation of power and lust and luxury and sin; and to the early Jewish Christians Babylon seemed to have been reborn in the lust and luxury and immorality of Rome.

The fall of Babylon to Cyrus the Persian had been one of the shattering events of ancient history. The very words which the Revelation uses are echoes of those in which the ancient prophets had foretold that fall. "Fallen, fallen is Babylon," said Isaiah, "and all the images of her gods he has shattered to the ground" ( Isaiah 21:9 ). "Suddenly Babylon has fallen," said Jeremiah, "and been broken" ( Jeremiah 51:8 ).

Babylon is said to have made all the nations drink of the wine of the wrath of her fornication. In this phrase two Old Testament conceptions have been fused into one. In Jeremiah 51:7 it is said of Babylon: "Babylon was a golden cup in the Lord's hand, making all the earth drunken; the nations drank of her wine; therefore, the nations went mad." The idea is that Babylon had been a corrupting force which had lured the nations into a kind of insane immorality. The background is the picture of a prostitute persuading a man into immorality by filling him full of wine, so that he could no longer resist her wiles. Rome has been like that, like some glittering prostitute seducing the world. The other picture is of the cup of the wrath of God. Job says of the wicked man: "Let him drink of the wrath of the Almighty" ( Job 21:20 ). The Psalmist speaks of the wicked having to drink the dregs of the red cup in the hand of God ( Psalms 75:8 ). Isaiah speaks of Jerusalem having drunk the cup of God's fury ( Isaiah 51:17 ). God instructs Jeremiah to take the wine cup of his fury and to give it to the nations to drink ( Jeremiah 25:15 ).

We might paraphrase by saying that Babylon made the nations drink of the wine which seduces men to fornication and which brings as its consequence the wrath of God.

Behind all this remains the eternal truth that the nation or the man whose influence is to evil will not escape the avenging wrath of God.

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