The Glory Of The Cross

(ii) Further, the Cross was the glory of Jesus because it was the completion of his work. "I have accomplished the work," he said, "which You gave me to do." For him to have stopped short of the Cross would have been to leave his task uncompleted. Why should that be so? Jesus had come into this world to tell men about the love of God and to show it to them. If he had stopped short of the Cross, it would have been to say that God's love said: "Thus far and no farther." By going to the Cross Jesus showed that there was nothing that the love of God was not prepared to do and suffer for men, that there was literally no limit to it.

H. L. Gee tells of a war incident from Bristol. Attached to one of the Air Raid Precautions Stations there was a boy messenger called Derek Bellfall. He was sent with a message to another station on his bicycle. On his way back a bomb mortally wounded him. When they found him, he was still conscious. His last whispered words were: "Messenger Bellfall reporting--I have delivered my message."

A famous painting from the First World War showed an engineer fixing a field telephone line. He had just completed the line so that an essential message might come through, when he was shot. The picture shows him in the moment of death, and beneath it there is the one word, "Through!" He had given his life, that the message might get through.

That is exactly what Jesus did. He completed his task; he brought God's love to men. For him that meant the Cross; and the Cross was his glory because he finished the work God gave him to do; he made men for ever certain of God's love.

(iii) There is another question--how did the Cross glorify God? The only way to glorify God is to obey him. A child brings honour to his parents when he brings them obedience. A citizen brings honour to his country when he obeys it. A scholar brings honour to his teacher when he obeys his master's teaching. Jesus brought glory and honour to God by his perfect obedience to him. The gospel story makes it quite clear that Jesus could have escaped the Cross. Humanly speaking, he could have turned back and need never have gone to Jerusalem. As we look at Jesus in the last days, we are bound to say: "See how he loved God! See to what lengths his obedience would go!" He glorified God on the Cross by rendering the perfect obedience of perfect love.

(iv) But there is still more. Jesus prayed to God to glorify him and to glorify himself. The Cross was not the end. There was the Resurrection to follow. This was the vindication of Jesus. It was the proof that men could do their worst, and that Jesus could still triumph. It was as if God pointed at the Cross and said: "That is what men think of my Son," and then pointed at the resurrection and said: "That is what I think of my Son." The Cross was the worst that men could do to Jesus; but not all their worst could conquer him. The glory of the resurrection obliterated the shame of the Cross.

(v) For Jesus the Cross was the way back. "Glorify me," he prayed, "with the glory which I had before the world began." He was like a knight who left the king's court to perform some perilous and awful deed, and who, having performed it, came home in triumph to enjoy the victor's glory. Jesus came from God, and returned to him. The exploit between his coming forth and his going back was the Cross. For him, therefore, it was the gateway to glory; and, if he had refused to pass through it, there would have been no glory for him to enter into. For Jesus the Cross was his return to God.