The King's Honesty To His Messengers

No one can read this passage without being deeply impressed with the honesty of Jesus. He never hesitated to tell men what they might expect, if they followed him. It is as if he said, "Here is my task for you--at its grimmest and at its worst--do you accept it?" Plummer comments: "This is not the world's way to win adherents." The world will offer a man roses, roses all the way, comfort, ease, advancement, the fulfilment of his worldly ambitions. Jesus offered his men hardship and death. And yet the proof of history is that Jesus was right. In their heart of hearts men love a call to adventure.

After the siege of Rome, in 1849, Garibaldi issued the following proclamation to his followers: "Soldiers, all our efforts against superior forces have been unavailing. I have nothing to offer you but hunger and thirst, hardship and death; but I call on all who love their country to join with me"--and they came in their hundreds.

After Dunkirk, Churchill offered his country "blood, toil, sweat and tears".

Prescott tells how Pizarro, that reckless adventurer, offered his little band the tremendous choice between the known safety of Panama, and the as yet unknown splendour of Peru. He took his sword and traced a line with it on the sand from east to west: "Friends and comrades!" he said, "on that side are toil, hunger, nakedness, the drenching storm, desertion and death; on this side, ease and pleasure. There ties Peru with its riches; here, Panama and its poverty. Choose each man what best becomes a brave Castilian. For my part I go south" and he stepped across the line. And thirteen men, whose names are immortal, chose adventure with him.

When Shackleton proposed his march to the South Pole he asked for volunteers for that trek amidst the blizzards across the polar ice. He expected to have difficulty but he was inundated with letters, from young and old, rich and poor, the highest and the lowest, all desiring to share in that great adventure.

It may be that the Church must learn again that we will never attract men to an easy way; it is the call of the heroic which ultimately speaks to men's hearts.

Jesus offered his men three kinds of trial.

(i) The state would persecute them; they would be brought before councils and kings and governors. Long before this Aristotle had wondered if a good man could ever really be a good citizen, for, he said, it was the duty of the citizen ever to support and to obey the state, and there were times when the good man would find that impossible. When Christ's men were brought to court and to judgment, they were not to worry about what they would say; for God would give them words. "I will be with your mouth and teach you what you shall speak," God had promised Moses ( Exodus 4:12 ). It was not the humiliation which the early Christians dreaded, not even the cruel pain and the agony. But many of them feared that their own unskillfulness in words and defence might injure rather than commend the faith. It is the promise of God that when a man is on trial for his faith, the words will come to him.

(ii) The Church would persecute them; they would be scourged in the synagogues. The Church does not like to be upset, and has its own ways of dealing with disturbers of the peace. The Christians were, and are, those who turn the world upside down ( Acts 17:6 ). It has often been true that the man with a message from God has had to undergo the hatred and the enmity of a fossilized orthodoxy.

(iii) The family would persecute them; their nearest and dearest would think them mad, and shut the door against them. Sometimes the Christian is confronted with the hardest choice of all--the choice between obedience to Christ and obedience to kindred and to friends.

Jesus warned his men that in the days to come they might well find state and Church and family conjoined against them.