The Messengers Of The King

10:1-4 And when he had summoned his twelve disciples, he gave them power over unclean spirits, so that they were able to cast them out, and so that they were able to heal every disease and every sickness. These are the names of the twelve apostles: first and foremost Simon, who is called Peter. and Andrew, his brother; James, the son of Zebedee, and John, his brother; Philip and Bartholomew; Thomas and Matthew, the tax-collector; James, the son of Alphaeus, and Thaddaeus; Simon the Cananaean and Judas Iscariot, who was also his betrayer.

Methodically, and yet with a certain drama, Matthew unfolds his story of Jesus. In the story of the Baptism Matthew shows us Jesus accepting his task. In the story of the Temptations Matthew shows us Jesus deciding on the method which he will use to embark upon his task. In the Sermon on the Mount we listen to Jesus' words of wisdom. In Matthew 8:1-34 we look on Jesus' deeds of power. In Matthew 9:1-38 we see the growing opposition gathering itself against Jesus. And now we see Jesus choosing his men.

If a leader is about to embark upon any great undertaking, the first thing that he must do is to choose his staff. On them the present effect and the future success of his work both depend. Here Jesus is choosing his staff, his right-hand men, his helpers in the days of his flesh, and those who would carry on his work when he left this earth and returned to his glory.

There are two facts about men which are bound to strike us at once.

(i) They were very ordinary men. They had no wealth; they had no academic background; they had no social position. They were chosen from the common people, men who did the ordinary things, men who had no special education, men who had no social advantages.

It has been said that Jesus is looking, not so much for extraordinary men, as for ordinary men who can do ordinary things extraordinarily well. Jesus sees in every man, not only what that man is, but also what he can make him. Jesus chose these men, not only for what they were, but also for what they were capable of becoming under his influence and in his power.

No man need ever think that he has nothing to offer Jesus, for Jesus can take what the most ordinary man can offer and use it for greatness.

(ii) They were the most extraordinary mixture. There was, for instance, Matthew, the tax-gatherer. All men would regard Matthew as a quisling, as one who had sold himself into the hands of his country's masters for gain, the very reverse of a patriot and a lover of his country. And with Matthew there was Simon the Cananaean. Luke ( Luke 6:16 ) calls him Simon Zelotes, which means Simon the Zealot.

Josephus (Antiquities, 8. 1. 6.) describes these Zealots; he calls them the fourth party of the Jews; the other three parties were the Pharisees, the Sadducees, and the Essenes. He says that they had "an inviolable attachment to liberty," and that they said that "God is to be their ruler and Lord." They were prepared to face any kind of death for their country, and did not shrink to see their loved ones die in the struggle for freedom. They refused to give to any earthly man the name and the title of king. They had an immovable resolution which would undergo any pain. They were prepared to go the length of secret murder and stealthy assassination to seek to rid their country of foreign rule. They were the patriots par excellence among the Jews, the most nationalist of all the nationalists.

The plain fact is that if Simon the Zealot had met Matthew the tax-gatherer anywhere else than in the company of Jesus, he would have stuck a dagger in him. Here is the tremendous truth that men who hate each other can learn to love each other when they both love Jesus Christ. Too often religion has been a means of dividing men. It was meant to be--and in the presence of the living Jesus it was--a means of bringing together men who without Christ were sundered from each other.

We may ask why Jesus chose twelve special apostles. The reason is very likely because there were twelve tribes; just as in the old dispensation there had been twelve tribes of Israel, so in the new dispensation there are twelve apostles of the new Israel. The New Testament itself does not tell us very much about these men. As Plummer has it: "In the New Testament it is the work, and not the workers, that is glorified." But, although we do not know much about them, the New Testament is very conscious of their greatness in the Church, for the Revelation tells us that the twelve foundation stones of the Holy City are inscribed with their names ( Revelation 21:14 ). These men, simple men with no great background, men from many differing spheres of belief, were the very foundation stones on which the Church was built. It is on the stuff of common men and women that the Church of Christ is founded.