The Strategy Of Paul

23:1-10 Paul fixed his gaze on the Sanhedrin and said, "Brethren, I have lived before God with a completely pure conscience up to this day." The high priest Ananias ordered those who stood by him to strike him on the mouth. Paul said to him, "God is going to strike you, you white-washed wall! Do you sit judging me according to the Law and do you order me to be struck and so break the Law?" Those who were standing beside him said, "Are you insulting God's high priest?" Paul said, "I did not know, brethren, that he was the high priest. If I had known I would not have spoken so, for it stands written, 'You must not speak evil of a ruler of your people.'" Now Paul knew that one section of them were Sadducees and the other section were Pharisees, so he shouted out in the Sanhedrin, "Brethren, I am a Pharisee and the son of Pharisees, and I am on trial for the hope of the resurrection of the dead." When he said this a disturbance arose between the Pharisees and the Sadducees and the meeting was divided. For the Sadducees say that there is no resurrection nor angel nor spirit, while the Pharisees acknowledge both. There was a great uproar; and some of the scribes who belonged to the party of the Pharisees stood up and argued and said, "We find no fault in this man. What if a spirit or angel has spoken to him?" When a great disturbance was going on the commander was so afraid that Paul might be torn apart by them so he ordered the guard to go down and to snatch him out of their midst and to bring him into the barracks.

There was a certain audacious recklessness about Paul's conduct before the Sanhedrin; he acted like a man who knew that he was burning his boats. Even his very beginning was a challenge. To say Brethren was to put himself on an equal footing with the court; for the normal beginning when addressing the Sanhedrin was, "Rulers of the people and elders of Israel." When the high priest ordered Paul to be struck, he himself was transgressing the Law, which said, "He who strikes the cheek of an Israelite, strikes, as it were, the glory of God." So Paul rounds upon him, calling him a white-washed wall. To touch a dead body was for an Israelite to incur ceremonial defilement; it was therefore the custom to white-wash tombs so that none might be touched by mistake. So Paul is in effect calling the high priest a white-washed tomb.

It was indeed a crime to speak evil of a ruler of the people ( Exodus 22:28 ). Paul knew perfectly well that Ananias was high priest. But Ananias was notorious as a glutton, a thief, a rapacious robber and a quisling in the Roman service. Paul's answer really means, "This man sitting there--I never knew a man like that could be high priest of Israel." Then Paul made a claim that he knew would set the Sanhedrin by the ears. In the Sanhedrin there were Pharisees and Sadducees whose beliefs were often opposed. The Pharisees believed in the minutiae of the oral Law; the Sadducees accepted only the written Law. The Pharisees believed in predestination; the Sadducees believed in free-will. The Pharisees believed in angels and spirits; the Sadducees did not. Above all, the Pharisees believed in the resurrection of the dead; the Sadducees did not.

So Paul claimed to be a Pharisee and that it was for the hope of resurrection from the dead he was on trial. As a result the Sanhedrin was split in two; and in the violent argument that followed Paul was nearly torn in pieces. To save him from violence the commander had to take him back to the barracks again.