Bible Verses: Mark 1:35
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Open Windows messages have been selected and compiled by Austin-Sparks.Net from the works of T. Austin-Sparks. In some cases they appear in abridged form. The introductory verse and its associated Bible version have been selected by the editor and did not always appear within the original message. In keeping with T. Austin-Sparks' wishes that what was freely received should be freely given and not sold for profit, and that his messages be reproduced word for word, we ask if you choose to share these messages with others, to please respect his wishes and offer them freely - free of any changes, free of any charge (except necessary distribution costs) and with this statement included.
Editor's Note
Through the years of our publishing books and articles on Austin-Sparks.Net, we have talked of wanting to compile a series of excerpts similar to Watchman Nee's "A Table in the Wilderness," published by Mr Sparks' son-in-law, Angus Kinnear. We felt that not only would shorter daily excerpts be easy to digest, but they might also inspire readers to read a complete message or book that they may not have read before. This project began in January 2010 when we began to send out daily messages to the Daily Open Windows email list. These continue to be sent daily in email form from Austin-Sparks.Net.
As many of you will be aware, Mr Sparks was from Scotland. He, therefore, used British spelling in his writings; however, many transcripts of his spoken messages have since been published using American English. The website reflects a mixture of both British and American spelling, but for the sake of consistency, all excerpts in this book conform to American spelling and punctuation.
Due to these daily messages being excerpts, they are abbreviated and some have had unnecessary words removed, such as "here this evening...." Also, some daily messages are a compilation of several excerpts from one original message. This is usually indicated with a pause in the text: .... and a reference to the complete source document is always provided. You will also notice that different versions of the Bible have been selected for verses that precede each daily message. Sometimes these Scripture references appeared within the context of the original message, but mostly these have been chosen by the editor with, we trust, the guidance of the Holy Spirit.
As you look through these "open windows" we pray that you will not only look out and see Christ, but you will also hear Him and open the door of your heart so that He can "eat with you daily" (Rev. 3:20). Our desire is that these messages will not simply be "inspiring," as daily devotional messages often set out to achieve, but also challenge you; lifting your vision, opening your eyes, revealing Truth, bringing Life and Light, and enabling you to let go of misconceptions. Light is not always welcome when it first shines into the darkness that our eyes are accustomed to. However, Light is absolutely necessary in order to see. And so we pray that through these messages your eyes will be opened (Eph. 1:18) and we will together "see one thing – how superior is Jesus Christ to all else!"
Austin-Sparks.Net
Wellington, NZ
This devotional contains short daily portions from a selection of Mr. Austin-Sparks' messages. In his own words, “Perhaps this is just like a window opened into heaven. If you get the right window you can see quite a lot. You can see great things and you can see far things. But the best that I can hope is that this has just opened a window, and that as you look through it you are seeing one thing - how superior is Jesus Christ to all else, and how superior is the dispensation into which we have come, and how superior are all the resources at our disposal to all that ever was before!”
Open Windows messages have been selected and compiled by Austin-Sparks.Net from the works of T. Austin-Sparks. In some cases they appear in abridged form. The introductory verse and its associated Bible version have been selected by the editor and did not always appear within the original message.
In the morning, long before sunrise, Jesus went to a place where He could be alone to pray. (Mark 1:35 GW)
I am quite sure that I have the agreement of most of the Lord's people when I say that one of the most difficult things, if not the most difficult thing, is to be able to get to prayer and give ourselves to prayer. When we contemplate prayer we meet a host of unsuspected and unforeseen difficulties which suddenly rise up as ambush forces breaking out upon us. Anything to prevent prayer! I am not saying something that you do not know, but I am saying it in order that you may recognize it clearly, definitely and deliberately, and face the fact that it is not just ordinary circumstances, but a designed, well-laid scheme of the enemy to prevent prayer. The enemy, instead of objecting, will promote occupation with a thousand and one things for the Lord if thereby he can crowd out prayer. He does not mind how busy we are in the Lord's work, nor how often we are found preaching, conducting meetings, and doing the many-sided work of the Lord, as we may call it. He knows quite well that all the work for the Lord which is not founded upon triumphant spiritual prayer will count for little or nothing in the long run and will break down. I say that he does not mind you working. Work for the Lord as hard as you can, but if you leave out prayer you will not accomplish very much. One of the subtleties of the enemy is to get us so busy, so occupied, so much on the go and on the rush with – as we think – things for the Lord and the work of the Lord, that our prayer is cramped and pushed up into a corner and limited, if not almost entirely ruled out; and the Lord will never accept the excuse: "Lord, I am too much engaged in Your interests to pray." The Lord never favors an attitude like that....
Immediately you begin to contemplate or purpose a fuller prayer-life, the enemy launches a new scheme for keeping you more busy and occupied, heaping up the work and crowding in demands so that you will have no time or opportunity for prayer.... But we must recognize this: that the enemy will construct his best arguments about responsibility, duty and conscience to stop us praying, and there is a place where, if we see prayer is utterly ruled out, or brought down to such a limited place that it is completely inadequate for a life of spiritual ascendancy and victory, we have to say: "Lord, I am going to trust the responsibility with You while I pray, that You will not allow my breaking away for this time to have detrimental results, and that You will protect this prayer-time – which I seek for Your glory – from the inroads of the enemy."