A Hamite name ("great hero".) Some of the Assyrian kings pretended descent from him. In the monuments he is called "the great brother," "the storm ruler," "king of battle," "the strong begetter"; "god of the chase," which is his special attribute. Nimrod deified, "the mighty hunter before the Lord," from whom naturally the kings of Babylon and Nineveh would claim descent. Cutha or Tiggaba (Nimrod's city in Arab tradition) is in the inscriptions especially dedicated to him. In accurate conformity with this the men of Cutha (2 Kings 17:30) planted by the Assyrian king as colonists in Samaria "made Nergal their god."
Nergal appears in the compound Nergal-sharezer (Jeremiah 39:3; Jeremiah 39:13). A human headed lion with eagles' wings was his symbol. His Semitic name Aria (which when transposed is Νir ) means "lion"; Greek Ares; Mars is his planet. Nerig is still its Mendaean name, and the Mendaeans call the third day of the week from him. The lion as lord of the forest was a fit symbol of the god of the chase. Tiglath Pileser (1150 B.C.) attributes to his gift the arrows wherewith he slew wild beasts; so Assur-dani-pal or Sardanapalus. Pul sacrificed to Nergal in Cutha, and Sennacherib built a temple to him in Tarbisa near Nineveh.
From the co-author of the classic Jamieson, Fausset and Brown Commentary, Fausset's Bible Dictionary stands as one of the best single-volume Bible encyclopedias ever written for general use. The author's writing style is always clear and concise, and he tackles issues important to the average student of the Bible, not just the Biblical scholars. This makes Fausset an excellent tool for both everyday Bible study and in-depth lesson or sermon preparation.Wikipedia
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