Fatherless

God, however, has a special concern for orphans and widows (Deuteronomy 10:18; Psalm 10:14-18; Psalm 146:9; Hosea 14:3 ) evidenced in the title “a father of the fatherless” (Psalm 68:5 ). Old Testament law provided for the material needs of orphans and widows who were to be fed from the third year's tithe (Deuteronomy 14:28-29; Deuteronomy 26:12-13 ), from sheaves left forgotten in the fields (Deuteronomy 24:19 ), and from fruit God commanded to be left on the trees and vines (Deuteronomy 24:20-21 ). Orphans and widows were to be included in the celebrations of the worshiping community (Deuteronomy 16:11 ,Deuteronomy 16:11,16:14 ). God's people were repeatedly warned not to take advantage of orphans and widows (Exodus 22:22; Deuteronomy 24:17; Deuteronomy 27:19; Psalm 82:3; Isaiah 1:17 ). In the New Testament, James defined worship acceptable to God as meeting the needs of orphans and widows (Isaiah 1:27 ).

God's exiled people were described as orphans without home or inheritance (Lamentations 5:2-3 ). The Old Testament image of the orphan without a helper at the court perhaps forms the background for Jesus' promise that His disciples would not be left orphans (John 14:18 , NAS, NIV, NRSV; “comfortless”, KJV; “bereft”, REB). They would not be defenseless since the Holy Spirit would act as their advocate (John 14:16 ). Paul described his painful separation from the Thessalonian Christians as being orphaned (1 Thessalonians 2:17 , NRSV).

Chris Church