Pilate, Pontius

In view of his record, it is surprising that Pilate allowed himself to be pressured by a group of Jewish religious authorities into allowing Jesus to be executed. A possible explanation is that he already felt his position in the empire to be in jeopardy (note the threat implicit in John 19:12 ).

Pilate seems to have had no personal inclination to put Jesus to death, and the New Testament writers are eager to show that he did not (Luke 23:4 ,Luke 23:4,23:14 ,Luke 23:14,23:22; John 18:38; John 19:4 ,John 19:4,19:6; compare Matthew 17:19 ). The Gospel writers sought to demonstrate that Jesus was innocent from the standpoint of Roman law and that consequently Christianity in their day was not a threat to the Roman political and social order. The fact that Jesus was brought to Pilate at all probably means that He had not been formally tried and convicted by the Sanhedrin, or Jewish ruling Council (if he had, he would probably have been stoned to death like Stephen, or like James the Just in A.D. 62). Instead, a relatively small group of Jerusalem priests, including the high priest, wanted to forestall any kind of a messianic movement by the people because of the repression it would provoke from the Romans (see John 11:47-50 ,John 11:47-50,11:53 ). They maneuvered Pilate into doing their work for them (compare Luke 23:2 ). Pilate is represented in all the Gospels as questioning Jesus especially on the subject of kingship, but he remained unconvinced that Jesus was in any way a serious claimant to Jewish or Roman political power. The inscription he insisted on placing over the cross according to all the Gospels was Pilate's last grim joke at Jewish expense: “This is the King of the Jews.” Anti-Jewish to the end, Pilate was telling the world, “What a sorry race this is, with such a pitiful figure for their king!” See Cross.

J. Ramsey Michaels