or AUGUSTAN CONFESSION. In 1530, a diet of the German princes was convened by the emperor Charles V, to meet at Augsburgh, for the express purpose of composing the religious troubles which then distracted Germany. On this occasion Melancthon was employed to draw up this famous confession of faith which may be considered as the creed of the German reformers, especially of the more temperate among them. It consisted of twenty-one articles, including the following points:—The Trinity, original sin, the incarnation, justification by faith, the word and sacraments, necessity of good works, the perpetuity of the church, infant baptism, the Lord's Supper, repentance and confession, the proper use of the sacraments, church order, rites and ceremonies, the magistracy, a future judgment, free will, the worship of saints, &c. It then proceeds to state the abuses of which the reformers chiefly complained, as the denial of the sacramental cup to the laity, the celibacy of the clergy, the mass, auricular confession, forced abstinence from meats, monastic vows, and the enormous power of the church of Rome. The confession was read at a full meeting of the diet, and signed by the elector of Saxony, and three other princes of the German empire.

John Faber, afterward archbishop of Vienna, and two other Catholic divines, were employed to draw up an answer to this confession, which was replied to by Melancthon in his "Apology for the Augsburgh Confession" in 1531. This confession and defence; the articles of Smalcald, drawn up by Luther; his catechisms, &c, form the symbolical books of the Lutheran church; and it must be owned that they contain concessions in favour of some parts of popery, particularly the real presence, that few Protestants in this country would admit.