Life (properly חִי, usually in the plur. with a sing. meaning, חִיַּים; Gr. ζωή), generally of physical life and existence, as opposed to death and non- existence (Ge 2:7; Ge 25:7; Lu 16:25; Ac 17:25; 1Co 3:22; 1Co 15:19; Heb 7:3; Jas 4:14; Re 11:11; Re 16:3). SEE LONGEVITY. The ancients generally entertained the idea that the vital principle (which they appear to have denoted by the term spirit, in distinction from the soul itself, comp. 1Th 5:23) resided particularly in the blood, which, on that account, the Jews were forbidden to use as food (Le 17:11). SEE BLOOD. Other terms occasionally rendered "life" in the Scriptures are נֶפֶשׁ (ne'phesh, a living creature), יוֹם (yorn, a day, i.e., a lifetime), βίος (lifetime), πνεῦμα (breath, i.e., spirit), ψυχή (soul, or animating principle).
The term life is also used more or less figuratively in the following acceptations in Scripture:
(1.) For existence, life, absolutely and without end, immortality (Heb 7:16). So also "tree of life," or of immortality, which preserves from death (Re 2:7,14; Ge 2:9; Ge 3:22); "bread of life" (Joh 6:35,51); "way of life" (Ps 16:11; Ac 2:28); "water of life," 1. living fountains of water, perennial (Re 7:17); crown of life, the reward of eternal life (Jas 1:12; Re 2:10). SEE BOOK; SEE BREAD; SEE CROWN; SEE FOUNTAIN; SEE TREE, etc.
(2.) The manner of life, conduct, in a moral respect; "newness of life" (Ro 6:4); "the life of God," i.e., the life which God requires, a godly life (Eph 4:18; 2Pe 1:3).
(3.) The term "i.e." is also used for spiritual life, or the holiness and happiness of salvation procured by the Savior's death. In this sense, life or eternal life is the antithesis of death or condemnation. Life is the image of all good, and is therefore employed to express it (De 30:15; John 3:16, 17, 18, 36; 5:24, 39. 40; 6:47; 8:51; 11:26; Ro 5:12,18; 1Jo 5:1); death is the consummation of evil, and so it is frequently used as a strong expression in order to designate every kind of evil, whether temporal or spiritual (Jer 21:8; Eze 18:28; Eze 33:11; Ro 1:32; Ro 6:21; Ro 7:5,10,13,24; Joh 6:50; Joh 8:21).
(4.) Life is also used for eternal life, i.e., the life of bliss and glory in the kingdom of God which awaits the true disciples of Christ (Mt 19:16-17; Joh 3:15; 1Ti 4:8; Ac 5:20; Ro 5:17; 1Pe 3:7; 2Ti 1:1).
(5.) The term life is also used of God and Christ or the Word, as the absolute source and cause of all life (Joh 1:4; Joh 5:26,39; Joh 11:25; Joh 12:50; Joh 14:6; Joh 17:3; Col 3:4; 1Jo 1:1-2; 1Jo 5:20). SEE DEATH.
The Cyclopedia of Biblical, Theological, and Ecclesiastical Literature was edited by John McClintock and James Strong. It contains nearly 50,000 articles pertaining to Biblical and other religious literature, people, creeds, etc. It is a fantastic research tool for broad Christian study.
John McClintock was born October 27, 1814 in Philadelphia to Irish immigrants, John and Martha McClintock. He began as a clerk in his father's store, and then became a bookkeeper in the Methodist Book Concern in New York. Here he converted to Methodism and considered joining the ministry. McClintock entered the University of Pennsylvania in 1832 and graduated with high honors three years later. Subsequently, he was awarded a doctorate of divinity degree from the same institution in 1848.WikipediaRead More