And, as far as the order in other respects is concerned, it is throughout to be regarded as founded in the subject-matter itself that Leviticus 1 through 17 must precede Leviticus 18 through 26. First that which separates the people from God must be removed, and then only is a God-pleasing conduct possible. Just as easily, and in agreement with the context, it is possible that the consecration of the priests in Leviticus 8 through 10 presupposes the sacrificial tōrāh ( Leviticus 1 through 7; compare under 1 above) and follows the latter, and is immediately introduced by the mention made of the installation sacrifices for which otherwise there are no reasons assigned in the concluding formula in Leviticus 7:37 (compare Leviticus 8:22-32 ). The Day of Atonement (Lev 16), which in Leviticus 16:16 f and Leviticus 16:33 is spoken of in connection with the purification of the sanctuary, is in turn introduced by Lev 11 through 15, or more particularly by the remark in
Copyright StatementThese files are public domain and were generously provided by the folks at WordSearch Software. Bibliography InformationOrr, James, M.A., D.D. General Editor. Entry for 'Leviticus'. International Standard Bible Encyclopedia. https://www.studylight.org/encyclopedias/eng/isb/l/leviticus.html. 1915.
The International Standard Bible Encyclopedia (ISBE) was edited by James Orr, John Nuelsen, Edgar Mullins, Morris Evans, and Melvin Grove Kyle and was published complete in 1939. This web site includes the complete text.
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