plej (verbs חבל , ḥābhal (10 times), ערב , ‛ārabh ( 2 Kings 18:23 = Isaiah 36:8 ); nouns חבל , ḥăbhāl (Ezekiel 18:12 , Ezekiel 18:16; Ezekiel 33:15 ), חבלה , ḥăbḥōlāh (Ezekiel 18:7 ), ערבּה , ‛ărubbāh ), (1 Samuel 17:18 ), ערבון , ‛ērābhōn (Genesis 38:17 , Genesis 38:18 , Genesis 38:20 ); also עבט , ‛ăbhōṭ (Deuteronomy 24:10-13 ) and (the Revised Version (British and American) only) עבטיט , ‛abhṭı̄ṭ (Habakkuk 2:6 )): All these words have about the same meaning. (1) The "pledge" is, as in modern English, security given for future payment (Genesis 38:17-24 ) or conduct (Habakkuk 2:6 , where the conquered nations have given guaranties of their subserviency to the Chaldeans; the King James Version's "thick clay" here rests on a misreading of the Hebrew). In 2 Kings 18:23 (= Isaiah 36:8 ) the "pledge" is a wager (so the Revised Version margin). Rabshakeh mockingly dares Hezekiah to stake a "pledge" that he can produce 2,000 men for the defense of Jerusalem, although the mighty Assyrian host has that number of horses alone. The general point of the obscure passage Proverbs 20:16 (= Proverbs 27:13 ) is that he who guarantees strangers needs a guaranty himself. 1 Samuel 17:18 is uncertain and the text may be corrupt. If not, the "pledge" is some (prearranged?) token of the welfare of David's brethren. (2) Most of the occurrences of "pledge," however, deal with the debts of the very poor, who had no property that they could spare even temporarily. Consequently, the exaction of a pledge from such persons worked genuine hardship, and to take a pledge at all was a cruel act ( Job 24:3 ), although of course the dishonesty of withholding a pledge (Ezekiel 18:7; Ezekiel 33:15 ) was worse. Lowest in the scale was the creditor who took the garment the borrower was wearing (Amos 2:8; Job 22:6; Job 24:9 margin), and special legislation controlled this practice. A garment (the outer "cloak" - see DRESS - not worn while doing manual labor) so taken must be restored at night (Exodus 22:26; Deuteronomy 24:12 , Deuteronomy 24:13 ), for it was the usual covering of the sleeper. (Apparently, though, the creditor regained custody of it in the daytime until the debt was paid.) A widow's clothing, however, was entirely exempt (Deuteronomy 24:17 ), as was the handmill used for bread-making (Deuteronomy 24:6 ). The lender had no right of entry into the borrower's house to obtain the pledge (Deuteronomy 24:10 , Deuteronomy 24:11 ), but it is not said that he could not dictate what he would accept; indeed, the contrary is inconceivable. (3) the American Standard Revised Version gives "pledge" for the King James Version and the English Revised Version "faith" in 1 Timothy 5:12 . See also EARNEST .
The International Standard Bible Encyclopedia (ISBE) was edited by James Orr, John Nuelsen, Edgar Mullins, Morris Evans, and Melvin Grove Kyle and was published complete in 1939. This web site includes the complete text.
WikipediaThe ISBE is a classic Bible reference compiled from nearly 10,000 entries written by over 200 different Bible scholars and teachers. In addition to the encyclopedia articles, all of the major words of the Bible are represented and defined.
The historical, cultural, and linguistic information in the ISBE can be of great value in Bible study and research.
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