rev´ẽr - ens : In the Old Testament, "reverence" occurs as the translation of two Hebrew words, yārē' and shāḥāh . The root idea of the former is "fear." It is used to express the attitude toward God Himself, as in Psalm 89:7 the King James Version; or toward His sanctuary, as in Leviticus 19:30; Leviticus 26:2 . So the group of ideas there would be "fear," "awe," "reverence." The root idea of the second is "falling down," as prostration of the body. It is used to express the bearing toward another who is considered superior, as in 2 Samuel 9:6 the King James Version; 1 Kings 1:31 the King James Version; Esther 3:2 , Esther 3:5 . The group of ideas here, therefore, is "honor," "obeisance," "reverence."
In the New Testament "reverence" occurs as the translation of three Greek words, aı́dōs , phobéomai , and entrépomai . In the first, the idea is "modesty" ( Hebrews 12:28; compare 1 Timothy 2:9 ). In the second, "fear" (Ephesians 5:33 the King James Version), though here it is used to set forth the attitude of proper subjection on the part of a wife toward her husband (compare 1 Peter 3:2 , 1 Peter 3:5 ). In the third, the idea is that of the "self-valuation of inferiority," and so sets forth an attitude toward another of doing him honor (Matthew 21:37; Mark 12:6; Luke 20:13; Hebrews 12:9 ).
In the Apocrypha entrepomai occurs in The Wisdom of Song of Solomon 2:10; Sirach 4:22 . In addition, proskunéō , "make obeisance," occurs in Judith 10:23; 14:7; thaumázō , "wonder," Sirach 7:29 , and aischúnomai , "be ashamed," Baruch 4:15 .
Reverend occurs in the Old Testament in Psalm 111:9 , of the name of God (yārē' ), and in the Apocrypha in 2 Macc 15:12, "a man reverend (aidḗmōn , "modest") in bearing," and in the New Testament the Revised Version (British and American) has "reverent in demeanor" ( hieroprepḗs ) in Titus 2:3 and "reverend" in Philippians 4:8 margin ( semnós ).
The International Standard Bible Encyclopedia (ISBE) was edited by James Orr, John Nuelsen, Edgar Mullins, Morris Evans, and Melvin Grove Kyle and was published complete in 1939. This web site includes the complete text.
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