Amazi´ah (whom Jehovah, strengthens, i.e. God-strengthened), son of Joash, and eighth king of Judah. He was 25 years old when he began to reign, and he reigned 29 years—from B.C. 838 to B.C. 809. He commenced his sovereignty by punishing the murderers of his father; and it is mentioned that he respected the law of Moses, by not including the children in the doom of their parents, which seems to show that a contrary practice had previously existed. In the twelfth year of his reign Amaziah attempted to re-impose upon the Edomites the yoke of Judah, which they had cast off in the time of Jehoram. The strength of Edom is evinced by the fact that Amaziah considered the unaided strength of his own kingdom unequal to this undertaking, and therefore hired an auxiliary force of 100,000 men from the king of Israel for 100,000 talents of silver. This is the first example of a mercenary army that occurs in the history of the Jews. It did not, however, render any other service than that of giving Amaziah an opportunity of manifesting that he knew his true place in the Hebrew constitution, as the viceroy and vassal of the king Jehovah [KING]. A prophet commanded him, in the name of the Lord, to send back the auxiliaries, on the ground that the state of alienation from God in which the kingdom of Israel lay, rendered such assistance not only useless but dangerous. The king obeyed this seemingly hard command, and sent the men home, although by doing so he lost not only their services and the 100,000 talents, which had been already paid, but incurred the resentment of the Israelites, who were naturally exasperated at the indignity shown to them.
But the obedience of Amaziah was rewarded by a great victory over the Edomites, ten thousand of whom were slain in battle, and ten thousand more were savagely destroyed by being hurled down from the high cliffs of their native mountains. But the Edomites afterwards were avenged; for among the goods which fell to the conqueror were some of their idols, which, although impotent to deliver their own worshippers, Amaziah betook himself to worship. This proved his ruin. Puffed up by his late victories, he thought also of reducing the ten tribes under his dominion. In this attempt he was defeated by king Joash of Israel, who carried him a prisoner to Jerusalem. Joash broke down great part of the city wall, plundered the city, and even laid his hands upon the sacred things of the temple. He, however, left Amaziah on the throne, but not without taking hostages for his good behavior. The disasters which Amaziah's infatuation had brought upon Judah probably occasioned the conspiracy in which he lost his life. On receiving intelligence of this conspiracy he hastened to throw himself into the fortress of Lachish; but he was pursued and slain by the conspirators, who brought back his body 'upon horses' to Jerusalem for interment in the royal sepulchre (2 Kings 14; 2 Chronicles 25).
Amaziah, 2
Amaziah, the priest of the golden calves at Bethel, in the time of Jeroboam II. He complained to the king of Amos's prophecies of coming evil, and urged the prophet himself to withdraw into the kingdom of Judah and prophesy there (Amos 7:10-17).
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John Kitto was an English biblical scholar of Cornish descent.Born in Plymouth, John Kitto was a sickly child, son of a Cornish stonemason. The drunkenness of his father and the poverty of his family meant that much of his childhood was spent in the workhouse. He had no more than three years of erratic and interrupted education. At the age of twelve John Kitto fell on his head from a rooftop, and became totally and permanently deaf. As a young man he suffered further tragedies, disappointments and much loneliness. His height was 4 ft 8 in, and his accident left him with an impaired sense of balance. He found consolation in browsing at bookstalls and reading any books that came his way.
From these hardships he was rescued by friends who became aware of his mental abilities and encouraged him to write topical articles for local newspapers, arranging eventually for him to work as an assistant in a local library. Here he continued to educate himself.
One of his benefactors was the Exeter dentist Anthony Norris Groves, who in 1824 offered him employment as a dental assistant. Living with the Groves family, Kitto was profoundly influenced by the practical Christian faith of his employer. In 1829 he accompanied Groves on his pioneering mission to Baghdad and served as tutor to Groves's two sons. In 1833 Kitto returned to England via Constantinople, accompanied by another member of the Groves mission, Francis William Newman. Shortly afterwards he married, and in due course had several children.
A London publisher asked Kitto to write up his travel journals for a series of articles in the Penny Magazine, a publication read at that time by a million people in Britain, reprinted in America and translated into French, German and Dutch. Other writing projects followed as readers enquired about his experiences in the East amidst people living in circumstances closely resembling those of Bible times.
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