The Greek word so rendered occurs in;;; . It is used also in profane authors to denote the imprecations which it was customary among ancient nations to pronounce upon their enemies for the purpose of calling down the divine wrath, branding them with infamy, and exciting against them the passions of the multitude. These imprecations were chiefly pronounced by priests, enchanters, or prophets [BALAAM]. The Athenians made use of them against Philip of Macedon. They convened an assembly, in which it was decreed that all statues, inscriptions, or festivals among them, in any way relating to him or his ancestors, should be destroyed, and every other possible reminiscence of him profaned; and that the priests, as often as they prayed for the success of the Athenian affairs, should pray for the ruin of Philip. It was also customary, both among the Greeks and Romans, after having destroyed cities in war, the revival of whose strength they dreaded, to pronounce execrations upon those who should rebuild them. The Romans published a decree full of execrations against those who should rebuild Carthage. An incident somewhat analogous is related () after the taking of Jericho. From the words 'and Joshua adjured them at that time,' it is likely that he acted under a divine intimation that Jericho should continue in ruins, as a monument of the divine displeasure and a warning to posterity. The words 'cursed be the man (the individual)before the Lord that riseth up and buildeth this city Jericho,' although transformed into an execration by the word supplied by the translators, amount to no more than a prediction that 'he shall lay the foundation thereof in his first-born, and in his youngest son shall he set up the gates of it,' that is, he shall meet with so many impediments to his undertaking that he shall out-live all his children, dying in the course of nature before he shall complete it. Execrations were also pronounced upon cities and their inhabitants before undertaking a siege, and before engaging with enemies in war. The execrations in Psalms 83, probably written on the occasion of the confederacy against Jehoshaphat, and other instances of a like nature, partake of the execrations of the heathen in nothing but form, being the inspired predictions or denunciations of divine vengeance against the avowed enemies of the God of Israel, notwithstanding the proofs they had witnessed of his supremacy; and the object of these imprecations, as in many other instances is charitable, namely, their conversion to the true religion (; see also ).
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John Kitto was an English biblical scholar of Cornish descent.Born in Plymouth, John Kitto was a sickly child, son of a Cornish stonemason. The drunkenness of his father and the poverty of his family meant that much of his childhood was spent in the workhouse. He had no more than three years of erratic and interrupted education. At the age of twelve John Kitto fell on his head from a rooftop, and became totally and permanently deaf. As a young man he suffered further tragedies, disappointments and much loneliness. His height was 4 ft 8 in, and his accident left him with an impaired sense of balance. He found consolation in browsing at bookstalls and reading any books that came his way.
From these hardships he was rescued by friends who became aware of his mental abilities and encouraged him to write topical articles for local newspapers, arranging eventually for him to work as an assistant in a local library. Here he continued to educate himself.
One of his benefactors was the Exeter dentist Anthony Norris Groves, who in 1824 offered him employment as a dental assistant. Living with the Groves family, Kitto was profoundly influenced by the practical Christian faith of his employer. In 1829 he accompanied Groves on his pioneering mission to Baghdad and served as tutor to Groves's two sons. In 1833 Kitto returned to England via Constantinople, accompanied by another member of the Groves mission, Francis William Newman. Shortly afterwards he married, and in due course had several children.
A London publisher asked Kitto to write up his travel journals for a series of articles in the Penny Magazine, a publication read at that time by a million people in Britain, reprinted in America and translated into French, German and Dutch. Other writing projects followed as readers enquired about his experiences in the East amidst people living in circumstances closely resembling those of Bible times.
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