Han´nah, properly Channah (graciousness), wife of a Levite named Elkanah, and mother of Samuel. She was very dear to her husband, but being childless was much aggrieved by the insults of Elkanah's other wife Peninnah, who was blessed with children. The family lived at Ramathaim-zophim, and, as the law required, there was a yearly journey to offer sacrifices at the sole altar of Jehovah, which was then at Shiloh. Women were not bound to attend; but pious females free from the cares of a family often did so, especially when the husband was a Levite. Every time that Hannah went there childless she declined to take part in the festivities which followed the sacrifices, being then, as it seems, peculiarly exposed to the taunts of her rival. At length, on one of these visits to Shiloh, while she prayed before returning home, she vowed to devote to the Almighty the son which she so earnestly desired (, sq.). It seems to have been the custom to pronounce all vows at the holy place in a loud voice, under the immediate notice of the priest (; ): but Hannah prayed in a low tone, so that her lips only were seen to move. This attracted the attention of the high-priest, Eli, who suspected that she had taken too much wine at the recent feast. From this suspicion Hannah easily vindicated herself, and returned home with a lightened heart. Before the end of that year Hannah became the rejoicing mother of a son, to whom the name of Samuel was given, and who was from his birth placed under the obligations of that condition of Nazariteship to which his mother had vowed him. B.C. 1171.
Hannah went no more to Shiloh till her child was old enough to dispense with her maternal services, when she took him up with her to leave him there, as it appears was the custom when one already a Levite was placed under the additional obligations of Nazariteship. When he was presented in due form to the high-priest, the mother took occasion to remind him of the former transaction: 'For this child,' she said, 'I prayed, and the Lord hath given me my petition which I asked of him' (). Hannah's gladness afterwards found vent in an exulting chant, which furnishes a remarkable specimen of the early lyric poetry of the Hebrews, and of Which many of the ideas and images were in after times repeated by the Virgin Mary on a somewhat similar occasion (, sq.).
After this Hannah failed not to visit Shiloh every year, bringing a new dress for her son, who remained under the eye and near the person of the high-priest [SAMUEL]. That great personage took kind notice of Hannah on these occasions, and bestowed his blessing upon her and her husband. The Lord repaid her abundantly for that which she had, to use her own expression, 'lent to him;' for she had three sons and two daughters after Samuel.
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John Kitto was an English biblical scholar of Cornish descent.Born in Plymouth, John Kitto was a sickly child, son of a Cornish stonemason. The drunkenness of his father and the poverty of his family meant that much of his childhood was spent in the workhouse. He had no more than three years of erratic and interrupted education. At the age of twelve John Kitto fell on his head from a rooftop, and became totally and permanently deaf. As a young man he suffered further tragedies, disappointments and much loneliness. His height was 4 ft 8 in, and his accident left him with an impaired sense of balance. He found consolation in browsing at bookstalls and reading any books that came his way.
From these hardships he was rescued by friends who became aware of his mental abilities and encouraged him to write topical articles for local newspapers, arranging eventually for him to work as an assistant in a local library. Here he continued to educate himself.
One of his benefactors was the Exeter dentist Anthony Norris Groves, who in 1824 offered him employment as a dental assistant. Living with the Groves family, Kitto was profoundly influenced by the practical Christian faith of his employer. In 1829 he accompanied Groves on his pioneering mission to Baghdad and served as tutor to Groves's two sons. In 1833 Kitto returned to England via Constantinople, accompanied by another member of the Groves mission, Francis William Newman. Shortly afterwards he married, and in due course had several children.
A London publisher asked Kitto to write up his travel journals for a series of articles in the Penny Magazine, a publication read at that time by a million people in Britain, reprinted in America and translated into French, German and Dutch. Other writing projects followed as readers enquired about his experiences in the East amidst people living in circumstances closely resembling those of Bible times.
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