Fig. 243—Leopard
Leopard (;;;;;;;; ). Though zoologists differ in opinion respecting the identity of the leopard and the panther, and dispute, supposing them to be distinct, how these names should be respectively applied, and by what marks the animals should be distinguished, nevertheless there can be no doubt that the leopard of the Bible is that great spotted feline which anciently infested the Syrian mountains, and even now occurs in the wooded ranges of Libanus. The variety of leopard, or rather panther, of Syria, is considerably below the stature of a lioness, but very heavy in proportion to its bulk. Its general form is so well known as to require no description beyond stating, that the spots are rather more irregular, and the color more mixed with whitish, than in the other pantherine felinae, excepting the Felis Uncia, or Felis Irbis, of High Asia, which is shaggy and almost white. It is a nocturnal, catlike animal in habits, dangerous to all domestic cattle, and sometimes even to man. In the Scriptures it is constantly placed in juxtaposition with the lion or the wolf; which last, if the hyena be intended, forms a natural association. There is in Asia Minor a species or variety of panther, much larger than the Syrian, not infrequent on the borders of the snowy tracts even of Mount Ida, above ancient Troy; and the group of these spotted animals is spread over the whole of Southern Asia to Africa. From several names of places, it appears that, in the earlier ages of Israelitish dominion, it was sufficiently numerous in Palestine. Leopard skins were worn as a part of ceremonial costume by the superiors of the Egyptian priesthood, and by other personages in Nubia; and the animal itself is represented in the processions of tributary nations.
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John Kitto was an English biblical scholar of Cornish descent.Born in Plymouth, John Kitto was a sickly child, son of a Cornish stonemason. The drunkenness of his father and the poverty of his family meant that much of his childhood was spent in the workhouse. He had no more than three years of erratic and interrupted education. At the age of twelve John Kitto fell on his head from a rooftop, and became totally and permanently deaf. As a young man he suffered further tragedies, disappointments and much loneliness. His height was 4 ft 8 in, and his accident left him with an impaired sense of balance. He found consolation in browsing at bookstalls and reading any books that came his way.
From these hardships he was rescued by friends who became aware of his mental abilities and encouraged him to write topical articles for local newspapers, arranging eventually for him to work as an assistant in a local library. Here he continued to educate himself.
One of his benefactors was the Exeter dentist Anthony Norris Groves, who in 1824 offered him employment as a dental assistant. Living with the Groves family, Kitto was profoundly influenced by the practical Christian faith of his employer. In 1829 he accompanied Groves on his pioneering mission to Baghdad and served as tutor to Groves's two sons. In 1833 Kitto returned to England via Constantinople, accompanied by another member of the Groves mission, Francis William Newman. Shortly afterwards he married, and in due course had several children.
A London publisher asked Kitto to write up his travel journals for a series of articles in the Penny Magazine, a publication read at that time by a million people in Britain, reprinted in America and translated into French, German and Dutch. Other writing projects followed as readers enquired about his experiences in the East amidst people living in circumstances closely resembling those of Bible times.
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