1. 'Mediator' is a word peculiar to the Scriptures, and is used, in an accommodated sense, by many of the ancient Fathers, to denote one who intervenes between two dispensations. Hence it is applied to John the Baptist, because he came, as it were, between the Mosaic and Christian dispensations.
2. Again, it signifies, in its more proper sense, an internuncius, or ambassador, one who stands as the channel of communication between two contracting parties. Some commentators think that the Apostle Paul, in , calls Moses mediator, because he conveyed the expression of God's will to the people, and reported to God their wants, wishes, and determinations. Many ancient and modern divines, however, are of opinion that Christ Himself, and not Moses, is here meant by the inspired Apostle, and this view would seem to be confirmed by comparing with .
3. Christ is called Mediator by virtue of the reconciliation He has effected between a justly offended God and His rebellious creature man. In this sense of the term Moses was, on many occasions, an eminent type of Christ. The latter, however, was not Mediator, merely by reason of his coming between God and His creatures, as certain heretics would affirm; but because he appeased His wrath, and made reconciliation for iniquity.
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John Kitto was an English biblical scholar of Cornish descent.Born in Plymouth, John Kitto was a sickly child, son of a Cornish stonemason. The drunkenness of his father and the poverty of his family meant that much of his childhood was spent in the workhouse. He had no more than three years of erratic and interrupted education. At the age of twelve John Kitto fell on his head from a rooftop, and became totally and permanently deaf. As a young man he suffered further tragedies, disappointments and much loneliness. His height was 4 ft 8 in, and his accident left him with an impaired sense of balance. He found consolation in browsing at bookstalls and reading any books that came his way.
From these hardships he was rescued by friends who became aware of his mental abilities and encouraged him to write topical articles for local newspapers, arranging eventually for him to work as an assistant in a local library. Here he continued to educate himself.
One of his benefactors was the Exeter dentist Anthony Norris Groves, who in 1824 offered him employment as a dental assistant. Living with the Groves family, Kitto was profoundly influenced by the practical Christian faith of his employer. In 1829 he accompanied Groves on his pioneering mission to Baghdad and served as tutor to Groves's two sons. In 1833 Kitto returned to England via Constantinople, accompanied by another member of the Groves mission, Francis William Newman. Shortly afterwards he married, and in due course had several children.
A London publisher asked Kitto to write up his travel journals for a series of articles in the Penny Magazine, a publication read at that time by a million people in Britain, reprinted in America and translated into French, German and Dutch. Other writing projects followed as readers enquired about his experiences in the East amidst people living in circumstances closely resembling those of Bible times.
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