Par´thia, the country of the Parthians, mentioned in , as being, with their neighbors the Medes and Elamites, present at Jerusalem on the day of Pentecost. The persons referred to were Jews from Parthia, and the passage is a strong evidence showing how widely spread were members of the Hebrew family in the first century of our era. The term originally referred to a small mountainous district lying to the northeast of Media. Afterwards it came to be applied to the great Parthian kingdom, into which this province expanded. Parthia Proper, or Ancient Parthia, lying between Aria and Hyrcania, the residence of a rude and poor tribe, and traversed by bare mountains, woods, and sandy steppes, formed a part of the great Persian monarchy, being a dependency on the satrapy of Hyrcania. Its inhabitants were of Scythian origin. They formed a part of the army of Xerxes, and were found in that of the last Darius. In the breaking up of the kingdom of Alexander the Parthians took sides with Eumenes, and became subject to Antigonus and the Seleucidæ. About 256 years before Christ Arsaces rose against the Syro-Macedonian power, and commenced a new dynasty in his own person, designated by the title of Arsacidæ. This was the beginning of the great Parthian Empire, which extended itself in the early days of Christianity over all the provinces of what had been the Persian kingdom, having the Euphrates for its western boundary, by which it was separated from the dominions of Rome. It was divided into eighteen provinces. Now at peace, now in bitter hostilities with Rome, now the victor and now the vanquished, the Parthians were never subjugated by the Romans. At length Artaxerxes founded a new dynasty. Representing himself as a descendant of the ancient Persian kings, and calling upon the Persians to recover their independence, he raised a large army, defeated the Parthians in a great battle, succeeded to all the dominions of the Parthian kings, and founded the new Persian Empire, to the rulers of which is commonly given the name of the Sassanidæ. The government of Parthia was monarchical; but as there was no settled and recognized line of succession, rival aspirants were constantly presenting themselves, which weakened the country with internal broils, especially as the Romans saw it to be their interest to foster dissensions and encourage rivalries, and led eventually to the overthrow of the dynasty in the case of the successful aspirant Artaxerxes. During the Syro-Macedonian period the Parthian and Jewish history kept apart in separate spheres, but under the Romans the Parthians defended the party of Antigonus against Hyrcanus, and even took and plundered Jerusalem.
This Encyclopedia of Biblical Literature is a 6 volume set in 1 book. It has over 2Read More
John Kitto was an English biblical scholar of Cornish descent.Born in Plymouth, John Kitto was a sickly child, son of a Cornish stonemason. The drunkenness of his father and the poverty of his family meant that much of his childhood was spent in the workhouse. He had no more than three years of erratic and interrupted education. At the age of twelve John Kitto fell on his head from a rooftop, and became totally and permanently deaf. As a young man he suffered further tragedies, disappointments and much loneliness. His height was 4 ft 8 in, and his accident left him with an impaired sense of balance. He found consolation in browsing at bookstalls and reading any books that came his way.
From these hardships he was rescued by friends who became aware of his mental abilities and encouraged him to write topical articles for local newspapers, arranging eventually for him to work as an assistant in a local library. Here he continued to educate himself.
One of his benefactors was the Exeter dentist Anthony Norris Groves, who in 1824 offered him employment as a dental assistant. Living with the Groves family, Kitto was profoundly influenced by the practical Christian faith of his employer. In 1829 he accompanied Groves on his pioneering mission to Baghdad and served as tutor to Groves's two sons. In 1833 Kitto returned to England via Constantinople, accompanied by another member of the Groves mission, Francis William Newman. Shortly afterwards he married, and in due course had several children.
A London publisher asked Kitto to write up his travel journals for a series of articles in the Penny Magazine, a publication read at that time by a million people in Britain, reprinted in America and translated into French, German and Dutch. Other writing projects followed as readers enquired about his experiences in the East amidst people living in circumstances closely resembling those of Bible times.
Wikipedia