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(2) The solemn ceremony of dedication, or consecration is found in the Roman Pontifical and is performed de jure by a bishop (see CONSECRATION). The simpler rite, which is given in the Roman Ritual, is generally reserved to bishops, but may be also undertaken by a priest with episcopal delegation.

(3) All churches, public oratories and semi-public, if destined for Divine worship in perpetuum, must be at least blessed before the Sacred Mysteries can be regularly celebrated in them (Cong. of Rites, Sept., 1871). Purely private or domestic oratories may not be thus dedicated, but simply blessed with the Benedictio loci (cf. Roman Ritual or Missal) on each occasion Mass is said in them. As a rule the principal churches in every district should be consecrated in the solemn manner, but as certain conditions are required for licit consecration that are not always feasible (cf. Irish Ecclesiastical Record, April, 1908, p. 430) the ordinary simple dedication rite is regarded as practically adequate. Both forms render the place sacred, and contribute, as sacramentals, to the sanctification of the faithful, but they differ in this that while a church that is consecrated must, if polluted, be reconciled by a bishop, a church that is simply blessed may be reconciled in similar circumstances by a priest (cf. Roman Ritual).

(4) Another difference in the effects of the two forms of dedication is that a consecrated church is entitled to celebrate each year the anniversary feast of its consecration, which is to be held as a double of the first class with an octave, by all the priests attached to the church. A church that is only blessed has no right to this anniversary feast unless per accidens, that is, when it is included in the special indult granted for the simultaneous celebration of the anniversaries of all the churches in a district or diocese. In this case the Office and Mass must be celebrated in every church, within the limits of the indult independently of their consecration (Cong. of Rites, n. 3863). Though any day may be selected for the dedication of a church, yet the Roman Pontifical suggests those "Sundays and solemn festive days" which admit the dedicatory Office and Mass, as well as the anniversary celebration.

Sources

In addition to the authorities cited the following may be usefully consulted: CATALANI, Commentarium in Pontificale Romanum (Paris, 1850); FERRARIS, Bibliotheca, s.v. Ecclesia (Paris, 1865); DE HERDT, Praxis Pontificalis (Louvain, 1905); BERNARD, Le Pontifical (Paris, 1902), II; MANY, De Locis Sacris (Paris, 1904); SCHULTZ, Benedicendo; Consecranda (New York, 1906), very full on ceremonial.

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Bibliography InformationObstat, Nihil. Lafort, Remy, Censor. Entry for 'Dedication'. The Catholic Encyclopedia. https://www.studylight.org/encyclopedias/eng/tce/d/dedication.html. Robert Appleton Company. New York. 1914.

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