This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1889 edition. Excerpt: ... chapter il the methods of criticism, it has been already pointed out that there are but two kinds of evidence to which we can appeal in prosecuting the work of criticising a text, --external and internal evidence. All methods of criticism are, therefore, but various ways of using these kinds of evidence; and when we undertake to investigate the methods of criticism, we simply inquire how we are to proceed in order to reach firm conclusions as to the text by means of internal and external evidence. We have been busied thus far in merely gathering the external testimony, and the reader is doubtless in a position to appreciate how little the mere collection of the testimony has advanced us in deciding on the text. It is our business now to consider how we may attain a grounded decision as to the true text. 1. Internal Evidence Op Readings. The most rudimentary method of dealing with the variations that emerge in the collection of the external testimony would be to use the external evidence only to advertise to us the fact of variation and to furnish us with the readings between which choice is to be made, and then to settle the claims of the rival readings on internal grounds. Most crudely performed, this would be to select, out of the readings actually transmitted, that one which seemed to us to make the best sense in the connection, or to account most easily for the origin of the others. It requires no argument to point out the illegitimacy of thus setting aside the external evidence unheard; or the danger of thus staking everything upon our insight into the exact intention of the author or the springs of action that moved men through a millennium and a half of copying, if this insight be exercised extemporaneously, as it were, and without..
Benjamin Breckinridge Warfield was professor of theology at Princeton Seminary from 1887 to 1921. Some conservative Presbyterians consider him to be the last of the great Princeton theologians before the split in 1929 that formed Westminster Seminary and the Orthodox Presbyterian Church.
Warfield entered Princeton University in 1868 and graduated in 1871 with high honors. Although Warfield studied mathematics and science in college, while traveling in Europe he decided to study theology, surprising even many of his closest friends. He entered Princeton Seminary in 1873, in order to train for ministry as a Presbyterian minister. He graduated in 1876. For a short time in 1876 he preached in Presbyterian churches in Concord, Kentucky and Dayton, Ohio as a "supply pastor". In late 1876 Warfield and his new wife moved to Germany where he studied under Ernst Luthardt and Franz Delitzsch. Warfield was the assistant pastor of First Presbyterian Church in Baltimore, Maryland for a short time. Then he became an instructor at Western Theological Seminary, which is now called Pittsburgh Theological Seminary. He was ordained on April 26, 1879.
During his tenure, his primary thrust (and that of the seminary) was an authoritative view of the Bible. This view was held in contrast to the emotionalism of the revival movements, the rationalism of higher criticism, and the heterodox teachings of various New religious movements that were emerging. The seminary held fast to the Reformed confessional tradition — that is, it faithfully followed the Westminster Confession of Faith.
Warfield's view of evolution may appear unusual for a conservative of his day. He was willing to accept that Darwin's theory might be true, but believed that God guided the process of evolution, and was as such an evolutionary creationist.
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