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Notes from Underground, White Nights, The Dream of a Ridiculous Man, and Selections from The House of the Dead
A collection of powerful stories by one of the masters of Russian literature, illustrating the author's thoughts on political philosophy, religion and above all, humanity: Notes from Underground, White Nights, The Dream of a Ridiculous Man, and Selections from The House of the DeadNotes from Underground, White Nights, The Dream of a Ridiculous Man, and Selections from The House of the Dead (150th Anniversary Edition)

The compelling works presented in this volume were written at distinct periods in Dostoyevsky's life, at decisive moments in his groping for a political philosophy and a religious answer. From the primitive peasant who kills without understanding that he is destroying life to the anxious antihero of Notes from UndergroundNotes from Underground—who both craves and despises affection—the writer's often-tormented characters showcase his evolving outlook on our fate.

Thomas Mann described Dostoyevsky as "an author whose Christian sympathy is ordinarily devoted to human misery, sin, vice, the depths of lust and crime, rather than to nobility of body and soul" and Notes from UndergroundNotes from Underground as "an awe- and terror- inspiring example of this sympathy."
Mass Market Paperback, 233 pages

Published November 2nd 2004 by Signet (first published 1864)

Book Quotes
Gentlemen, let us suppose that man is not stupid. (Indeed one cannot refuse to suppose that, if only from the one consideration, that, if man is stupid, then who is wise?) But if he is not stupid, he is monstrously ungrateful! Phenomenally ungrateful. In fact, I believe that the best definition of man is the ungrateful biped. But that is not all, that is not his worst defect; his worst defect is his perpetual moral obliquity, perpetual—from the days of the Flood to the Schleswig-Holstein period. Moral obliquity and consequently lack of good sense; for it has long been accepted that lack of good sense is due to no other cause than moral obliquity. Put it to the test and cast your eyes upon the history of mankind. What will you see? Is it a grand spectacle? Grand, if you like. Take the Colossus of Rhodes, for instance, that’s worth something. With good reason Mr. Anaevsky testifies of it that some say that it is the work of man’s hands, while others maintain that it has been created by nature herself. Is it many-coloured? Maybe it is many-coloured, too: if one takes the dress uniforms, military and civilian, of all peoples in all ages—that alone is worth something, and if you take the undress uniforms you will never get to the end of it; no historian would be equal to the job. Is it monotonous? May be it’s monotonous too: it’s fighting and fighting; they are fighting now, they fought first and they fought last—you will admit, that it is almost too monotonous. In short, one may say anything about the history of the world— anything that might enter the most disordered imagination. The only thing one can’t say is that it’s rational.

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