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David Brainerd

David Brainerd

David Brainerd (1718 - 1747)

Was an American missionary to the Native Americans who had a particularly fruitful ministry among the Delaware Indians of New Jersey. During his short life he was beset by many difficulties. As a result, his biography has become a source of inspiration and encouragement to many Christians, including missionaries such as William Carey and Jim Elliot, and Brainerd's cousin, the Second Great Awakening evangelist James Brainerd Taylor (1801–1829).

On 1 April 1743, after a brief period serving a church on Long Island, Brainerd began working as a missionary to Native Americans, which he would continue until late 1746 when worsening illness prevented him from working. This illness, generally considered to be tuberculosis, had begun to affect him at Yale, but worsened when he entered the mission field. In his final years, he also suffered from a form of depression that was sometimes immobilising and which, on at least twenty-two occasions, led him to wish for death. He was also affected by difficulties faced by other missionaries of the period, such as loneliness and lack of food. 'Let every preacher read carefully over the Life of David Brainerd'. - John Wesley


David Brainerd was an American missionary to the Native Americans. He was orphaned at fourteen and had an experience that intensified his dedication to Christianity at age 21 in 1739. Shortly after, he enrolled at Yale, but was expelled his junior year for privately saying of a college tutor, "He has no more grace than this chair".

He then prepared for the ministry, being licensed to preach in 1742, and early in 1743 decided to devote himself to missionary work among the Native Americans. He worked first at Kaunaumeek, an Indian settlement about 20 miles from Stockbridge, Massachusetts, and subsequently, until his death, among the Delaware Indians in Pennsylvania (near Easton) and New Jersey (near Cranbury).

His heroic and self-denying labors, both for the spiritual and for the temporal welfare of the Indians, wore out a naturally feeble constitution, and on October 9, 1747 he died at the house of his friend, Jonathan Edwards, in Northampton, Massachusetts.

      Missionary to the American Indians. David Brainerd was born April 20, 1718, at Hatham, Connecticut. His early years were spent in an atmosphere of piety though his father died when David was nine and his mother died five years later. As a young man he was inclined to be melancholy, with the welfare of his soul ever before him. His entire youth was divided between farming, reading the Bible, and praying.

      Early in life, he felt the call to the ministry and looked forward almost impatiently to the day when he could preach the Gospel. His formal education consisted of three years at Yale, where he was an excellent student until ill health forced him to return home. He completed his studies privately until he was fitted and licensed to preach by the Association of Ministers in Fairfield County, Connecticut. He turned down the offers of two pastorates in order to preach the Gospel to the American Indians.

      Jonathan Edwards wrote of him, "And, having put his hand to the plow, he looked not back, and gave himself, heart, soul, and mind, and strength, to his chosen mission with unfaltering purpose, with apostolic zeal, with a heroic faith that feared no danger and surmounted every obstacle, and with an earnestness of mind that wrought wonders on savage lives and whole communities."

      Brainerd did his greatest work by prayer. He was in the depths of the forests alone, unable to speak the language of the Indians. But he spent whole days in prayer, praying simply that the power of the Holy Ghost might come upon him so greatly that the Indians would not be able to refuse the Gospel message.

      Once he preached through a drunken interpreter, a man so intoxicated that he could hardly stand up. Yet scores were converted through that sermon.

      Plagued by ill health and the hardships of the primitive conditions, he died at the early age of 29, at the home of Jonathan Edwards, to whose daughter he was engaged.

      After his death, William Carey read his diary and went to India. Robert McCheyne read it and went to the Jews. Henry Martyn read it and went to India. Though it was not written for publication, his diary influenced hundreds to yearn for the deeper life of prayer and communion with God, and also moved scores of men to surrender for missionary work.

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I fear God never showed mercy to one so vile as I.
topics: Mercy  
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I have withstood the power of convictions a long time; and therefore I fear I shall be finally left of God.
topics: Mercy , Conviction  
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In the silences I make in the midst of the turmoil of life I have appointments with God. From these silences I come forth with spirit refreshed, and with a renewed sense of power. I hear a voice in the silences, and become increasingly aware that it is the voice of God.
topics: Power  
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Give yourself to prayer, to reading and meditation on divine truths: strive to penetrate to the bottom of them and never be content with a superficial knowledge.
topics: Prayer , Meditation , Truth  
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I have a secret thought from some things I have observed, that God may perhaps design you for some singular service in the world.
topics: Service  
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We should always look upon ourselves as God's servants, placed in God's world, to do his work; and accordingly labour faithfully for him; not with a design to grow rich and great, but to glorify God, and do all the good we possibly can.
topics: Service  
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As long as I see any thing to be done for God, life is worth having; but O how vain and unworthy it is to live for any lower end!
topics: Service  
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Be careful to make a good improvement of precious time.
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Further, Take heed that you faithfully perform the business you have to do in the world, from a regard to the commands of God; and not from an ambitious desire of being esteemed better than others.
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We are a long time in learning that all our strength and salvation is in God.
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Worldly pleasures, such as flow from greatness, riches, honours, and sensual gratifications, are infinitely worse than none.
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Oh, how precious is time, and how it pains me to see it slide away, while I do so little to any good purpose.
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I bless God for this retirement: I never was more thankful for any thing than I have been of late for the necessity I am under of self-denial in many respects.
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First, Resolve upon, and daily endeavour to practise, a life of seriousness and strict sobriety.
topics: Character  
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The all-seeing eye of God beheld our deplorable state; infinite pity touched the heart of the Father of mercies; and infinite wisdom laid the plan of our recovery.
topics: Atonement , Wisdom  
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The idea that everything would happen exactly as it does regardless of whether we pray or not is a specter that haunts the minds of many who sincerely profess belief in God. It makes prayer psychologically impossible, replacing it with dead ritual at best.
topics: Apathy , Prayer , Believing  
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My whole soul was unspeakably bewildered and lost in myself and I knew of nothing that seemed likely to make me happy, in case I could with the greatest ease have obtained the best good that I had any conception of. And being that lost I became a suitable object for the compassion of Jesus Christ to be set upon, since he came to "seek and to save that which is lost.
topics: compassion , jesus  
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Oh, how sweet it is to be spent and worn out for God!
topics: christianity , god  
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