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George Burder

George Burder

George Burder was an English Nonconformist divine.

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O my Mansoul, I have lived, I have died, I live, and I will die no more for thee. I live that thou mayest not die. Because I live thou shalt live also; I reconciled thee to my Father by the blood of My cross, and being reconciled thou shalt live through me. I will pray for thee, I will fight for thee, I will yet do thee good. Nothing can hurt thee but sin; nothing can grieve Me but sin; nothing can make thee base before thy foes but sin; take heed of sin, my Mansoul.
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Christian's attempt to help remedy the perilous condition of these three sleeping pilgrims is met with indifference, indolence, and intolerance. Christian, troubled by the lack of spiritual concern in the "religious" world, does his best to bring about a change, but all his efforts are scorned and rebuffed. Lesson one for the new Christian-many a careless and indifferent traveler will not survive the pilgrimage. 6.
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He ran till he came to a small hill, at the top of which stood a cross and at the bottom of which was a tomb. I saw in my dream that when Christian walked up the hill to the cross, his burden came loose from his shoulders and fell off his back, tumbling down the hill until it came to the mouth of the tomb, where it fell in to be seen no more.
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We should not take lightly the horrible thoughts this place of death and destruction are meant to unveil. We are warned about the misery of death and Hell and should reflect upon its timeless torments and endless darkness in which men grope hopelessly for some relief that they are fully persuaded no longer exists. 8.
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Why, man! Christ is so hid in God from the natural apprehensions of the flesh, that he cannot by any man be savingly known, unless God the Father reveals him to them.
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There is a warning here for true pilgrims. Beware of the talker, but also be careful not to judge too quickly those whom God has blessed with both genuine grace and a fluency to speak of divine mercy in ways more eloquent than others. The proof is in the life-not a perfect life, but a life that both delights in divine truth and magnifies God, the only giver of the sovereign grace that always produces the truly fruitful, fragrant life. 3.
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at the day of Doom men shall be judged according to their fruits. It will not be said then, Did you believe? but Were you Doers, or Talkers only? and accordingly shall they be judged.
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is the heavenly glory of so little worth with him, that he counteth it not worth running the risk of a few difficulties to obtain it?
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The hill, though high, I desire to ascend, The difficulty will not me offend; For Iperceive
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They now see with Heaven's eyes the schemes, traps, enticements, and entertainments of the world in a new way. So
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For instance, I have seen many cry out against sin in the pulpit who yet abide it well enough in their own heart, home, and manner of life. "Potiphar's
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It’s wonderful! Music in the house! Music in the heart! And music also in heaven, for joy that we are here!
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Now, according to the strength or weakness of his faith in his Savior, so is his joy and peace, so is his love for holiness, so are his desires to know Him more and to serve Him more single-mindedly in this present world. "But
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Pure religion and undefiled, before God and the Father, is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
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They are my fears of him, too. But who can hinder that which will be?
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They hold on to their beliefs, even though all other men oppose them. But I’m for religion that is tolerant of the times and not a threat to my safety. They are for Religion when he dresses in rags and is considered contemptible. But I am for him when he walks in his silver slippers, in the sunshine, and with applause.” Mr.
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A man may cry out against sin in principle; but he cannot abhor it except by virtue of a godly aversion against it. I have heard many cry out against sin in the pulpit, but who still live with it without any problem in their heart, house, and everyday life.
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A true work of grace at work in the heart is evident to the person himself as well as it is to the people around him. To the one who has it, it brings conviction of sin, especially the defilement of his new nature and the sin of unbelief for which he would be damned, if it weren’t for the mercy at God’s hand by faith in Jesus Christ.
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Christian meets two more ill-fated pilgrims as he continues his expedition down the King's Highway. His ability to discern a false pilgrim has been advanced since his experience with Simple, Sloth, and Presumption. Christian immediately focuses on three things that seem out of place. First, the tumbling over the wall called Salvation without coming through Christ, the narrow gate, or experiencing any illumination by the Holy Spirit immediately warns Christian that these are trespassers. Second, their testimony of having come from the land of Vain-Glory warns Christian that they are neither humble nor burdened by sin. Third, their wish to arrive at Mt. Zion to receive praise rather than to give praise to the only one worthy of praise alarms Christian. Christian quickly discerns that the motives of Formalist and Hypocrisy are unworthy and contemptuous. Formalist
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They say you are a blemish among Christians and that true religion gets a bad reputation because of your ungodly conduct. I have heard that some have already stumbled because of your wicked ways and that even more are in danger of being destroyed by your example. Alehouses,
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