Inspirational Quotes by Jacques Ellul

“The old dream that has tempted man from the beginning, the medieval legend of the man who sells his soul for an inexhaustible purse, which recurs with an enticing insistence through all the changes of civilization, is perhaps in process of being realized, and not a for a single man but all.”

“Action is simply an expression of a will to dominate which in itself is illimitable, and those who win seldom have the wisdom to impose limits on themselves. It is the word that will indicate the limits in the name of truth, but the word is weak, and this is precisely why it is the servant of truth. All that we can do is keep on repeating that this victorious action makes no sense and that it will perish faster than it triumphed. What has been the good of all the wars of this terrible 20th century? War, as action at its peak, is always futile. What did 1918 achieve? Nothing but wind and storm. What did 1945 achieve? An extension of the gulag and a lot of mediocre talk. What do wars of liberation achieve? Even worse dictatorships and misery beyond anything previously known. But why continue with this balance sheet of action? Elsewhere I have attempted similar analyses of technique or revolution, and I have always concluded: Vanity of vanity, all is vanity and a pursuit of wind (see Eccl. 1:14).”

“The tool enables man to conquer. But, man, dost thou not know there is no more victory which is thy victory? The victory of our days belongs to the tool.”

“The two things cannot be separated. Truth must incarnate itself in reality; reality is empty without truth. If truth is the unfolding of meaning, this is the meaning of what we see to be real and not of an illusion or dream or phantom. This is how it is with us.”

“If a whole people is oriented toward the search for justice or purity, if it obeys in depth the primacy of the spiritual, it does not suffer from the lack of material things, just as we today do not feel the inverse need of the spiritual.”

“Man has always had one unfailing subject of conversation, life's vexations.”

“The world that is being created by the accumulation of technical means is an artificial world and hence radically different from the natural world. It destroys, eliminates, or subordinates the natural world, and does not allow this world to restore itself or even to enter into a symbiotic relation with it. The two worlds obey different imperatives, different directives, and different laws which have nothing in common. Just as hydroelectric installations take waterfalls and lead them into conduits, so the technical milieu absorbs the natural. We are rapidly approaching the time when there will be no longer any natural environment at all. When we succeed in producing artificial aurorae boreales, night will disappear and perpetual day will reign over the planet.”

“For the Greeks, physical exercise was an ethic for developing freely and harmoniously the form and strength of the human body. For the Romans, it was a technique for increasing the legionnaire's efficiency. The Roman conception prevails today.”

“We see first of all that leisure, instead of being a vacuum representing a break with society, is literally stuffed with technical mechanisms of compensation and integration. It is not a vacuous interval. It is not a human kind of emptiness in which decisions might be matured. Leisure time is a mechanized time and is exploited by techniques which, although different from those of man's ordinary work, are as invasive, exacting, and leave man no more free than labor itself.”

“Technical civilization has made the great error in not suppressing death, the only human reality still intact.”

“The melancholy fact is that the human personality has been almost wholly disassociated and and dissolved through mechanization.”

“The great tendency of all persons who study techniques is to make distinctions. They distinguish between the different elements of technique, maintaining some and discarding others. They distinguish between technique and the use to which it is put. These distinctions are completely invalid and show only that he who makes them has understood nothing of the technical phenomenon. Its parts are ontologically tied together; in it, use is inseparable from being.”

“A major section of modern art and poetry unconsciously guides us in the direction of madness; and, indeed, for the modern man there is no other way. Only madness is inaccessible to the machine.”

“People in their natural condition are incapable on their own of seeing the spiritual reality within which they struggle. They see only what appear to be social, political, or economic problems, and they try to work within this appearance using technical means and moral criteria. In this way they end up in situations that are always more false and complicated, until what they have called their civilization reaches the point of collapse.”

“At heart, this is a fight of faith: individual, and in the presence of God; and a living attitude, adopted according to the measure of faith of each person, and as the result of his or her faith. It is never a series of rules, or principles, or slogans, and every Christian is really responsible for his works and for his conscience. Thus we can never make a complete and valid description of the ethical demands of God, any more than we can reach its heart. We can only define its outline, and its conditions, and study some of its elements for purposes of illustration.”

“Essentially, for instance, Communist society is based on the same facts as Capitalist society: and at bottom, the U.S.S.R. obey the same rules as the U.S.A. Man is no more free on the one side than the other; he is simply used for production in different ways. Man is not more fully preserved on one side than on the other, only he belongs to a different section of mass-civilization. Justice is as much flouted on the Right as on the Left, but for different reasons. Whether we live under a dictatorship or in a democracy the financial technique is always the same, just as the American rationalization of labour closely resembles that of the Stakhanov Movement.”

“People think that they have no right to judge a 'fact' - all they have to do is to accept it.”

“Anyone who questions the value of the 'fact' draws down on himself the most severe reproaches of our day: he is a 'reactionary,' he wants to go back to the 'good old days,' and those who make these reproaches do not realize that such questioning is, perhaps, the only revolutionary attitude possible at the present time.”

“In consequence of the claims which God is always making on the world the Christian finds himself, by that very fact, involved in a state of permanent revolution. Even when the institutions, the laws, the reforms which he has advocated have been achieved, even if society be re-organized according to his suggestions, he still has to be in opposition, he still must exact more, for the claim of God is as infinite as His forgiveness.”

“He judges the present time in virtue of a meta-historical fact, and the incursion of this event into the present is the only force capable of throwing off the dead weight of social and political institutions which are gradually crushing the life out of our present civilization.”