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John Foxe

John Foxe


John Foxe, martyrologist, is remembered as the author of what is popularly known as Foxe's Book of Martyrs, an account of Christian martyrs throughout history but especially emphasizing the sufferings of English Protestants from the fourteenth century through the reign of Mary I.

Foxe's prospects, and those of the evangelical cause generally, improved after the death of Henry VIII in January 1547, the accession of Edward VI, and the formation of a Privy Council dominated by pro-reform Protestants.

Although both he and his contemporary readers were more credulous than most moderns, Foxe presented "lifelike and vivid pictures of the manners and feelings of the day, full of details that could never have been invented by a forger." Foxe's method of using his sources "proclaims the honest man, the sincere seeker after truth."
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Since it is the will of the Almighty that we should suffer for his name, and be persecuted for the sake of his gospel, we patiently submit, and are joyful upon the occasion; though the flesh may rebel against the spirit, and hearken to the council of the old serpent, yet the truths of the gospel shall prevent such advice from being taken, and Christ shall bruise the serpent's head. We are not comfortless to confinement, for we have faith; we fear not affliction, for we have hope; and we forgive our enemies, for we have charity. Be not under apprehensions for us, we are happy in confinement through the promises of God, glory in our bonds, and exult in being thought worthy to suffer for the sake of Christ. We desire not to be released, but to be blessed with fortitude, we ask not liberty, but the power of perseverance; and wish for no change in our condition, but that which places a crown of martyrdom upon our heads.
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I am persuaded that I am in the right opinion, and I see no cause to recant; for all the filthiness and idolatry lies in the Church of Rome.
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I defy the pope, and all his laws;" and added, "If God spared him life, ere many years he would cause a boy that driveth the plough to know more of the Scripture than he did.
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It has been said that the lives of the early Christians consisted of persecution above ground and prayer below ground.
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The priests told the people that whoever brought fagots to burn heretics would have an indulgence to commit sins for forty days.
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Marcellus, bishop of Rome, being banished on account of his faith, fell a martyr to the miseries he suffered in exile, 16th Jan. A. D. 310.
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On the death of Leo X. in 1521, Adrian, the inquisitor general was elected pope. He had laid the foundation of his papal celebrity in Spain. "It appears, according to the most moderate calculation, that during the five years of the ministry of Adrian, 24,025 persons were condemned by the inquisition, of whom one thousand six hundred and twenty were burned alive.
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But, though persecuting malice raged, yet the Gospel shone with resplendent brightness; and, firm as an impregnable rock, withstood the attacks of its boisterous enemies with success
John Foxe  
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At the martyrdom of Faustines and Jovita, brothers and citizens of Brescia, their torments were so many, and their patience so great, that Calocerius, a pagan, beholding them, was struck with admiration, and exclaimed in a kind of ecstacy, "Great is the God of the christians!" for which he was apprehended, and suffered a similar fate.
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Those whom the fates don't lead they finally drag
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Rawlins was carried again to Cardiff, to a loathsome prison in the town, called Cockmarel, where he passed his time in prayer, and in the singing of Psalms.
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he was shown the dead bodies, in order that the sight might intimidate him. On beholding the shocking subjects, he said, calmly, You may kill the body, but you cannot prejudice the soul of a true believer; but with respect to the dreadful spectacles which you have here shown me, you may rest assured, that God's vengeance will overtake the murderers of those poor people, and punish them for the innocent blood they have spilt.
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Shall I disdain to suffer at the stake, when my Redeemer did not refuse to suffer the most vile death upon the cross for me?
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Priest. Were you not both, some years ago, Augustine friars? Voes. Yes. Priest. How came you to quit the bosom of the church of Rome? Voes. On account of her abominations. Priest. In what do you believe? Voes. In the Old and New Testaments. Priest. Do you believe in the writings of the fathers, and the decrees of the councils? Voes. Yes, if they agree with Scripture. Priest. Did not Martin Luther seduce you both? Voes. He seduced us even in the very same manner as Christ seduced the apostles; that is, he made us sensible of the frailty of our bodies, and the value of our souls.
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That to fancy the words of consecration perform what the papists call transubstantiation, by converting the wafer and wine into the real and identical body and blood of Christ, which was crucified, and which afterward ascended into heaven, is too gross an absurdity for even a child to believe, who was come to the least glimmering of reason; and that nothing but the most blind superstition could make the Roman Catholics put a confidence in anything so completely ridiculous.
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And all this to be done on pain of death, and confiscation of house and goods, unless within the limited time they turned Roman catholics.
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He was the first who termed the pope Antichrist.
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At the place of execution he kissed the chains that were to bind him to the stake.
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In particular, he had some sewed up in skins of wild beasts, and then worried by dogs until they expired; and others dressed in shirts made stiff with wax, fixed to axletrees, and set on fire in his gardens, in order to illuminate them.
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