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John Foxe

John Foxe


John Foxe, martyrologist, is remembered as the author of what is popularly known as Foxe's Book of Martyrs, an account of Christian martyrs throughout history but especially emphasizing the sufferings of English Protestants from the fourteenth century through the reign of Mary I.

Foxe's prospects, and those of the evangelical cause generally, improved after the death of Henry VIII in January 1547, the accession of Edward VI, and the formation of a Privy Council dominated by pro-reform Protestants.

Although both he and his contemporary readers were more credulous than most moderns, Foxe presented "lifelike and vivid pictures of the manners and feelings of the day, full of details that could never have been invented by a forger." Foxe's method of using his sources "proclaims the honest man, the sincere seeker after truth."
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About the same time one Purderve was put to death, for saying privately to a priest, after he had drunk the wine, "He blessed the hungry people with the empty chalice.
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Though you," said he, "can so easily mock God, the world, and your own conscience, yet will I not do so.
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He was a lively, likeable boy with a serious and almost morbid side to his nature.
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Mr. Saunders then slowly moved towards the fire, sank to the earth and prayed; he then rose up, embraced the stake, and frequently said, "Welcome, thou cross of Christ! welcome everlasting life!" Fire was then put to the fagots, and, he was overwhelmed by the dreadful flames, and sweetly slept in the Lord Jesus.
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John Foxe did not write his book for historians, however, he wrote it to document the persecution against Christ’s Church by pagans and by those who called themselves Christians but were not. It’s a book about God’s grace and Christian faithfulness. It’s a spiritual book of the highest order, and its historical information is only there to set the times, the people and places, and the circumstances. For over four-hundred years Foxe’s book has endured as a memorial to the martyrs, and a legacy of inspiration and courage to the true Church of Christ.
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but maintained that the bishop of Rome had no authority whatever to dispense with the Word of God.
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At Buckingham, Thomas Bainard, and James Moreton, the one for reading the Lord's prayer in English, and the other for reading St. James' epistles in English, were both condemned and burnt alive.
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Here he employed himself in reading St. Augustine and the school men; but, in turning over the leaves of the library, he accidentally found a copy of the Latin Bible, which he had never seen before. This raised his curiosity to a high degree: he read it over very greedily, and was amazed to find what a small portion of the scriptures was rehearsed to the people.
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And yet, notwithstanding all these continual persecutions and horrible punishments, the Church daily increased, deeply rooted in the doctrine of the apostles and of men apostolical, and watered plentously with the blood of saints.
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Bonner had served a poor blind harper in nearly the same manner, who had steadily maintained a hope that if every joint of him were to be burnt, he should not fly from the faith.
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The account given us by an eminent primitive writer, Clemens Alexandrinus, ought not to be overlooked; that, as James was led to the place of martyrdom, his accuser was brought to repent of his conduct by the apostle's extraordinary courage and undauntedness, and fell down at his feet to request his pardon, professing himself a christian, and resolving that James should not receive the crown of martyrdom alone. Hence they were both beheaded at the same time. Thus did the first apostolic martyr cheerfully and resolutely receive that cup, which he had told our Saviour he was ready to drink.
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for he was now eighty-four years of age. The good prelate replied, that as he had long taught others to save their souls, he should only think now of his own salvation. The worthy prelate heard his fiery sentence without emotion, walked cheerfully to the place of execution, and underwent his martyrdom with great fortitude.
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the pope. "I defy him, (quoth he), and all his detestable abomination: I will in no wise have to do with him.
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I drink to all them that unfeignedly love the Gospel of Christ, and wish for the abolition of popery.
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But, though persecuting malice raged, yet the Gospel shone with resplendent brightness; and, firm as an impregnable rock, withstood the attacks of its boisterous enemies with success
John Foxe  
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Rawlins was carried again to Cardiff, to a loathsome prison in the town, called Cockmarel, where he passed his time in prayer, and in the singing of Psalms.
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he was shown the dead bodies, in order that the sight might intimidate him. On beholding the shocking subjects, he said, calmly, You may kill the body, but you cannot prejudice the soul of a true believer; but with respect to the dreadful spectacles which you have here shown me, you may rest assured, that God's vengeance will overtake the murderers of those poor people, and punish them for the innocent blood they have spilt.
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Priest. Were you not both, some years ago, Augustine friars? Voes. Yes. Priest. How came you to quit the bosom of the church of Rome? Voes. On account of her abominations. Priest. In what do you believe? Voes. In the Old and New Testaments. Priest. Do you believe in the writings of the fathers, and the decrees of the councils? Voes. Yes, if they agree with Scripture. Priest. Did not Martin Luther seduce you both? Voes. He seduced us even in the very same manner as Christ seduced the apostles; that is, he made us sensible of the frailty of our bodies, and the value of our souls.
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And all this to be done on pain of death, and confiscation of house and goods, unless within the limited time they turned Roman catholics.
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At the place of execution he kissed the chains that were to bind him to the stake.
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