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Peter Kreeft

Peter Kreeft


Peter John Kreeft is a professor of philosophy at Boston College and The King's College, and author of numerous books as well as a popular writer on Christian theology, and specifically Roman Catholic apologetics. He also formulated together with Ronald K. Tacelli, SJ, "Twenty Arguments for the Existence of God".

Kreeft took his A.B. at Calvin College (1959), and an M.A. at Fordham University (1961). In the same university he completed his doctoral studies in 1965. He briefly did post graduate studies at Yale University. He joined the Philosophy faculty of the Department of Philosophy of Boston College in 1965. In 1994 he was a signer of the document Evangelicals and Catholics Together.
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One common cause of this mistake of preferring to imagine and admire a great ideal instead of beginning to do little deeds is our impatience with little baby steps, our lack of humility.
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An open mind is not an end in itself but a means to the end of finding truth.
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God really performs the miracle of multiplying our time, but only if we give it to him first.
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In reality, the damned are in the same place as the saved—in reality! But they hate it; it is their Hell. The saved love it, and it is their Heaven. It is like two people sitting side by side at an opera or a rock concert: the very thing that is Heaven to one is Hell to the other. Dostoyevski says, 'We are all in paradise, but we won’t see it'…Hell is not literally the 'wrath of God.' The love of God is an objective fact; the 'wrath of God' is a human projection of our own wrath upon God, as the Lady Julian saw—a disastrous misinterpretation of God’s love as wrath. God really says to all His creatures, 'I know you and I love you' but they hear Him saying, 'I never knew you; depart from me.' It is like angry children misinterpreting their loving parents’ affectionate advances as threats. They project their own hate onto their parents’ love and experience love as an enemy—which it is: an enemy to their egotistic defenses against joy… Since God is love, since love is the essence of the divine life, the consequence of loss of this life is loss of love...Though the damned do not love God, God loves them, and this is their torture. The very fires of Hell are made of the love of God! Love received by one who only wants to hate and fight thwarts his deepest want and is therefore torture. If God could stop loving the damned, Hell would cease to be pure torture. If the sun could stop shining, lovers of the dark would no longer be tortured by it. But the sun could sooner cease to shine than God cease to be God...The lovelessness of the damned blinds them to the light of glory in which they stand, the glory of God’s fire. God is in the fire that to them is Hell. God is in Hell ('If I make my bed in Hell, Thou art there' [Ps 139:8]) but the damned do not know Him.
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God wants us to worry about our sins we sin; the devil wants us to worry we sin. God wants us to feel free after we repent (for we really are free then); the devil is a deceiver). The devil tempts us to cavalier pride before we sin and worrisome despair afterward, since pride and despair both separate us from God, and anything that separates us from God is the devil's friend and our enemy, while anything that brings us close to God is the devil's enemy and our friend.
topics: enemy , evil , faith , god , prayer , sin  
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Great stories give us the grace of a mystical experience, on the level of the imagination.
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If one Egyptian tailor hadn’t cheated on the threads of Joseph’s mantle, Potiphar’s wife would never have been able to tear it, present it as evidence to Potiphar that Joseph attacked her, gotten him thrown in prison, and let him be in a position to interpret Pharaoh’s dream, win his confidence, advise him to store seven years of grain, and save his family, the seventy original Jews from whom Jesus came. We owe our salvation to a cheap Egyptian tailor.
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The rich fop Francis of Assisi was bored all his life―until he fell in love with Christ and gave all his stuff away and became the troubadour of Lady Poverty.
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Feelings, like waves, look more substantial than they are.
topics: feelings  
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Léon Bloy wrote: 'Life holds only one tragedy: not to have been a saint
topics: life , prayer , saints  
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The fires of hell may be made of the very love of God, experienced as torture by those who hate him: the very light of God's truth, hated and fled from in vain by those who love darkness.
topics: damnation , hell  
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In an age that has thrown off all tradition, the only rebellion possible is orthodoxy.
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If we rely on anything else besides faith to maintain the practice of the presence of God, we will certainly fail, whether this is our feelings, or experiences, or sincerity, or good intentions, or reasonings, or plans. The reason these things will fail while faith will not fail is that all these things depend on us, while faith depends on God. It is a gift of God.
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don’t confuse scepticism as an attitude, or a method, with scepticism as a philosophy. Socrates was sceptical in temperament, and his method was to question everything. But he believed in absolute truth; he was no sceptic.
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Man's soul has three powers, and God left him prophets for all three: Jewish moralists for his will, Greek philosophers for his mind, and pagan mythmakers for his heart and imagination and feelings. Of course, the latter two are not infallible.
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What our Heavenly Father wants us to do about our spiritual failures is like what our earthly father wants us to do about our earthly failures. When we fall off the horse, or the bike, or the high road to Heaven, we must simply climb on again as soon as we are aware of the fact that we have fallen off, rather than sitting there stewing in self-pity or self-hatred.
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But if he had come down from the Cross, he would have made it for them to believe in him, for he would have substituted sight for faith. That is why he does not take us down from our crosses: so that we do not substitute feelings and experiences for faith. He wants the very best for us, the strongest and most precious gift, and that is faith.
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Nothing but prayer can make saints because nothing but God can make saints, and we meet God in prayer. Prayer is the hospital for souls where we meet Doctor God.
topics: faith , god , prayer , sanctity  
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Philosophy is not confined to philosophers, thank God. Everyone has a philosophy. As Cicero famously said, you have no choice between having a philosophy and not having one, only between having a good one and having a bad one. And not to admit that you have a philosophy at all is to have a bad one. For it is one that does not know itself. So how could it know anything else, especially us?
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It is true, as John Bunyan said, that God infinitely prefers a heart without words to words without a heart when we pray.
topics: belief , heart , prayer  
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