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Peter Kreeft

Peter Kreeft


Peter John Kreeft is a professor of philosophy at Boston College and The King's College, and author of numerous books as well as a popular writer on Christian theology, and specifically Roman Catholic apologetics. He also formulated together with Ronald K. Tacelli, SJ, "Twenty Arguments for the Existence of God".

Kreeft took his A.B. at Calvin College (1959), and an M.A. at Fordham University (1961). In the same university he completed his doctoral studies in 1965. He briefly did post graduate studies at Yale University. He joined the Philosophy faculty of the Department of Philosophy of Boston College in 1965. In 1994 he was a signer of the document Evangelicals and Catholics Together.
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But if he had come down from the Cross, he would have made it for them to believe in him, for he would have substituted sight for faith. That is why he does not take us down from our crosses: so that we do not substitute feelings and experiences for faith. He wants the very best for us, the strongest and most precious gift, and that is faith.
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Socrates: “The corruption of the best things are the worst things.” Or, “The best, when corrupted, become the worst.” As one of your English poets has said, “Lilies that fester smell far worse than weeds.
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The Church has always had a conservative head and a liberal heart, and the world has never understood her, just as it never understood Christ.
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Atheism robs death of meaning. And if death has no meaning, how can life ultimately have meaning? For death is the end of life. Here
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Philosophy makes literature clear, literature makes philosophy real.
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Philosophy says truth, literature shows truth.
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We are not free to love God insofar as we are enslaved to creatures. And we all are. We are addicted to whatever we cannot part with that is less than God, our true good. And that includes ourselves--especially ourselves and our own will. So we must renounce this too, this especially. God's world is not the problem; our attitude is. God does not want us to renounce the unspeakably beautiful world he gave us as creation, as gift, as it really is. He wants us to renounce it as creator, as our god, as it really is not. This wonderful world is our God-given house to live in and to live the love of God in. But God's bride must learn not to love her house as if it were her husband.
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Go back to Socrates: "Know thyself." For Socrates, there are only two kinds of people: the wise, who know they are fools; and fools, who think they are wise. Similarly, for Christ and all the prophets, there are only two kinds of people: saints, who know they are sinners; and sinners, who think they are saints. Which are you?
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When we love somebody, whether it be a friend, a parent, a child, whether it be conjugal love or neighborly love, the beloved person always stands before us as something precious and noble in himself.
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It is the Godfather, not God the Father, who makes you an offer you can’t refuse.
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with every choice we move either closer to God or farther away from him.
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There is something in us that fears prayer as a maggot fears light. We must do violence to this voice, for it is not ourselves. It is our Enemy.
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From the premise that Christianity is true it follows that the far-off glimpse of joy produced by fantasy is a glimpse of truth; that a great eucatastrophic tale like is a gift of divine grace, an opening of the curtain that veils Heaven to earthly eyes, a tiny telepathic contact with the Mind of God.
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Reason is flawless, de jure, but reasoners are not, de facto.
topics: reason  
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Despair itself can be hopeful if it is honest.
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Marriage is earth’s closest image for Heaven because it is all or nothing, forever - a leap of faith.
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Other possible means were not lacking on God’s part.” One drop of blood—from Christ’s circumcision at the age of eight days—would have been sufficient to purchase all mankind’s salvation. Why then did He give us twelve quarts instead of one drop? The simple and stunning answer, from Monica Miller’s book on the movie “The Passion of the Christ”, is: Because He had twelve quarts to give. The strategy of war and of games is to win with the minimum possible expense and sacrifice. Love does not seek the minimum but the maximum.
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The person who is committing the sin of sloth may be doing nothing visible that is wrong. Yet he is rejecting the presence of God, refusing the joy of love.
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Haven’t you forgotten the first and most important lesson in all of philosophy, the lesson taught to all of us by Socrates, the father of philosophy? That you are wise only when you are humble, that the very first bit of wisdom and the prerequisite for all others is the realization that we are not wise
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When we pray, instead of trying to produce love in our souls toward God, we should be basking in God's love for us. How foolish to stay indoors in the cold, dark little room off the self, trying to turn on the light and turn up the heat, when we can just go outside into God's glorious Sonlight and receive his rays! How silly to fuss with artificial tanning salons and lotions and lights when the Son is out!
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