Inspirational Quotes by Philip Schaff
“When then, I pray you, are we to do what is commanded, and to put our hand to the works, if we do not endure so much as to hear the words that relate to them, but are impatient and restless about the time we stay here, although it be exceedingly short? 16. And besides, when we are talking of indifferent”
“But since we do not place our hopes on the present [order], we are not troubled by being put to death, since we will have to die somehow in any case.”
“those who do not speak the words of God with humility must be advised that when they apply medicine to the sick, they must first inspect the poison of their own infection, or else by attempting to heal others, they kill themselves.”
“The idea of universal history presupposes the Christian idea of the unity of God, and the unity and common destiny of men, and was unknown to ancient Greece and Rome.”
“In the United States all Christian denominations and sects are placed on a basis of equality before the law, and alike protected by the government in their property and right of public worship, yet self-supporting and self-governing; and, in turn, they strengthen the moral foundations of society by training loyal and virtuous citizens. Freedom of religion must be recognized as one of the inalienable rights of man, which lies in the sacred domain of conscience, beyond the restraint and control of politics, and which the government is bound to protect as much as any other fundamental right. Freedom is liable to abuse, and abuse may be punished. But Christianity is itself the parent of true freedom from the bondage of sin and error, and is the best protector and regulator of freedom.”
“Moreover, because the slothful mind is typically brought to its downfall gradually, when we fail to control our speech, we move on to more harsh words. Thus, at first, we are happy to speak of others kindly; afterwards, we begin to pick at the lives of those of whom we speak, and finally our tongues break into open slander against them.”
“For it is eloquence all the same whether few things are said in many words, or many things in few words.”
“ἄφες καὶ ἀφεθήσεταί σοι, βιαζομένης ὥσπερ τῆς ἐντολῆς εἰς σωτηρίαν δι' ὑπερβολὴν ἀγαθότητος. 'Forgive, and it shall be forgiven you'; the commandment, as it were, compelling people to salvation, out of a superabundance of goodness. (Strom. 7.14.86.6)”
“Pope Gregory believed that successful pastoral leadership required a balance between the contemplation of the isolated ascetic and the action of the well-trained administrator.”
“Ainsi donc, il veut que, convertis au Seigneur, nous redevenions comme des enfants qui reconnaissent leur véritable père, régénérés qu'ils sont par l'eau du baptême, autre création dans la création.”
“I do not ask for grace of style, I look for purity of soul: for with Christians it is the greatest of solecisms and of vices of style to introduce anything base either in word or action.”
“if need arises for holding converse with men, do not shun having witnesses, and let your conversation be marked with such confidence that the entry of a third person shall neither startle you nor make you blush.”
“Knowledge, when it is of the right kind, is the handmaid to love, for without love " knowledge puffs up,”
“although all debts in word, deed, and thought were washed away in baptism. He, then, who sees aright, sees whence, and when, and where he must hope for that perfection to which nothing can be added.”
“On one side self-indulgence presses me hard; on another covetousness strives to make an inroad; my belly wishes to be a God to me, in place of Christ,”
“To will and to run are mine, but they will cease to be mine unless God brings me His continual aid.”
“A mind willing to learn deserves commendation even when it has no teacher. What is of importance to me is not what you find but what you seek to find. Wax is soft and easy to mould even where the hands of craftsman and modeller are wanting to work it.”
“Calvin sets the absolute sovereignty of God and the infallibility of the Bible over against the pretended sovereignty and infallibility of the pope. Fearing God, he was fearless of man. The sense of God’s sovereignty fortified his followers against the tyranny of temporal sovereigns, and made them champions and promoters of civil and political liberty in France, Holland, England, and Scotland.”
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On his journey he stayed in England and met Edward Pusey and other Tractarians. His inaugural address on The Principle of Protestantism, delivered in German at Reading, Pennsylvania, in 1844, and published in German with an English version by John Williamson Nevin was a pioneer work in English in the field of symbolics (that is, the authoritative ecclesiastical formulations of religious doctrines in creeds or confessions). This address and the "Mercersburg Theology" which he taught seemed too pro-Catholic to some, and he was charged with heresy. But, at the synod at York in 1845, he was unanimously acquitted.
Schaff's broad views strongly influenced the German Reformed Church, through his teaching at Mercersburg, through his championship of English in German Reformed churches and schools in America, through his hymnal (1859), through his labours as chairman of the committee which prepared a new liturgy, and by his edition (1863) of the Heidelberg Catechism. His History of the Apostolic Church (in German, 1851; in English, 1853) and his History of the Christian Church (7 vols., 1858-1890), opened a new period in American study of ecclesiastical history.
In 1854, he visited Europe, representing the American German churches at the ecclesiastical diet at Frankfort and at the Swiss pastoral conference at Basel. He lectured in Germany on America, and received the degree of D.D. from Berlin.
In consequence of the ravages of the American Civil War the theological seminary at Mercersburg was closed for a while and so in 1863 Dr. Schaff became secretary of the Sabbath Committee (which fought the “continental Sunday”) in New York City, and held the position till 1870. In 1865 he founded the first German Sunday School in Stuttgart. In 1862-1867 he lectured on church history at Andover.
Schaff was a member of the Leipzig Historical Society, the Netherland Historical Society, and other historical and literary societies in Europe and America. He was one of the founders, and honorary secretary, of the American branch of the Evangelical Alliance, and was sent to Europe in 1869, 1872, and 1873 to arrange for the general conference of the Alliance, which, after two postponements on account of the Franco-Prussian War, was held in New York in October 1873. Schaff was also, in 1871, one of the Alliance delegates to the emperor of Russia to plead for the religious liberty of his subjects in the Baltic provinces.
He became a professor at Union Theological Seminary, New York City in 1870 holding first the chair of theological encyclopedia and Christian symbolism till 1873, of Hebrew and the cognate languages till 1874, of sacred literature till 1887, and finally of church history, till his death. He also served as president of the committee that translated the American Standard Version of the Bible, though he died before it was published in 1901.
His History of the Christian Church resembled Neander's work, though less biographical, and was pictorial rather than philosophical. He also wrote biographies, catechisms and hymnals for children, manuals of religious verse, lectures and essays on Dante, etc. He translated Johann Jakob Herzog's Real-Encyklopädie für protestantische Theologie und Kirche into English.