Inspirational Quotes by Richard Wurmbrand
“Persecution has always produced a better Christian—a witnessing Christian, a soul-winning Christian. Communist persecution has backfired and produced serious, dedicated Christians such as are rarely seen in free lands. These people cannot understand how anyone can be a Christian and not want to win every soul they meet.”
― Richard Wurmbrand ,
from Tortured for Christ
“God is “the Truth.” The Bible is the “truth about the Truth.” Theology is the “truth about the truth about the Truth.” Christian people live in these many truths about the Truth, and, because of them, have not “the Truth.” Hungry, beaten, and drugged, we had forgotten theology and the Bible. We had forgotten the “truths about the Truth,” therefore we lived in “the Truth.”
― Richard Wurmbrand ,
from Tortured for Christ
“Matchevici answered, “I don’t wish to remain alive and be ashamed to look in a mirror, because I will see the face of a traitor. I cannot accept such a condition. I prefer to die.” The officer of the secret police shook Matchevici’s hand and said, “I congratulate you. I didn’t expect any other answer from you. But I would like to make another proposal. Some of the prisoners have become our informers. They claim to be Communist and they are denouncing you. They play a double role. We have no confidence in them. We would like to know in what measure they are sincere. Toward you they are traitors who are doing you much harm, informing us about your words and deeds. I understand that you don’t want to betray your comrades. But give us information about those who oppose you so you will save your life!” Matchevici answered, as promptly as the first time, “I am a disciple of Christ and He has taught us to love even our enemies. The men who betray us do us much harm but I cannot reward evil with evil. I cannot give information even against them. I pity them. I pray for them. I don’t wish to have any connection with the Communists.” Matchevici came back from the discussion with the political officer and died in the same cell I was in. I saw him die—he was praising God. Love”
― Richard Wurmbrand ,
from Tortured for Christ
“A story is told about David as a young boy in King Saul’s court. He asked permission to play on a beautiful harp that was sitting unused in the throne room. King Saul said: “It’s useless. I have been cheated. I paid a great deal for that harp because it was spoken of highly. But the best harpists have tried it, and it was painful to hear the ugly sounds it produced. It’s the worst harp that you could imagine.” David persisted; and because the king loved him greatly, he granted David permission to play it. The music was so beautiful that all the court wept. They had been moved to the depths of their hearts. “How is it,” demanded King Saul, “that so many tried to play this harp, and only you succeeded?” David replied, “All the others tried to play their own songs, and the harp refused to yield to their wishes. I played to the harp its own song. You saw its joy when I reminded it of the days when it was a young tree in the forest. I told it about sunbeams playing in its branches, about chirping birds and about lovers embracing each other in its shadow. The harp was glad to remember those days. “I told the story of the evil men who came and cut down the innocent tree. It was a sad day. Its life as a tree had finished. However, I told the harp that death cannot triumph over life. The tree has died as a tree, but its wood has become a harp, which can sing forever the glories of the eternal God. And the harp, which had wept when I told about her death, now rejoiced.”
― Richard Wurmbrand ,
from The Midnight Bride
“When a man has no faith in the reward of good or the punishment of evil, there is no reason to be human. There is no restraint from the depths of evil that is in man. The Communist torturers often said, “There is no God, no hereafter, no punishment for evil. We can do what we wish.” I heard one torturer say, “I thank God, in whom I don’t believe, that I have lived to this hour when I can express all the evil in my heart.” He expressed it in unbelievable brutality and torture inflicted on prisoners.”
― Richard Wurmbrand ,
from Tortured for Christ
“The following is one of the oldest sermon illustrations used in the Christian church. It also tests one’s understanding of the Christian life. There once lived an ugly, hunchback dwarf. No one ever invited him to a party. No one showed him love or even attention. He became disillusioned with life and decided to climb a mountain and throw himself from its peak into the abyss. When he ascended the mountain, he met a beautiful girl. He talked to her and discovered that she was climbing the mountain for the same purpose. Her suffering was at the other extreme. She had everyone’s attention and love, but the one she loved had forsaken her for another girl, one with riches. She felt life had no meaning for her any longer, so they decided to make the ascent together. While they climbed, they met a man who introduced himself as a police officer in search of a very dangerous bandit who had robbed and murdered many people. The king had promised a large reward to the person who captured him. The police officer was very confident: “I will catch him because I know he has a feature by which he can be recognized. He has six fingers on his right hand. The police have been looking for him for years. For the last two or three, nothing has been heard from him, but he must pay for a multitude of past crimes.” The three climbed the mountain. Near its peak was a monastery. Its abbot, although he had become a monk only recently, had quickly attained great renown for saintliness. When they entered the monastery, he came to meet them. You could see the glory of God in his face. As the girl bowed to kiss his right hand, she saw he had six fingers. With this, the story ends. Those who hear this story are perplexed. It can’t finish like this! What happened to the dwarf, the girl, the policeman? Was the criminal caught? The story’s beauty is that it does finish here. Something beautiful has happened: A criminal hunted because of his many robberies and murders has become a great saint, renowned for his godly life. All the rest is of no further interest. The great miracle has been performed. Christ has been born in the heart of a man of very low character.”
― Richard Wurmbrand ,
from The Midnight Bride
“Worms, fire, or the sea might consume my body. But my spirit will live in a world with no more wanderings and trials. I do not have to pass through many painful incarnations. Beyond death lies paradise.”
― Richard Wurmbrand ,
from The Oracles of God
“We will respond, even in the face of irony and slander, with the sweetness of love. We can afford to take this attitude because good anvils do not fear the blows of many hammers.”
“reminded him of the great scientists who have been Christians—from Newton and Kepler to Pavlov and the discoverer of anaesthetics, Sir James Simpson. Luca said, “They conformed to the conventions of the time.” I said, “Do you know the declaration of Louis Pasteur, who discovered microbes and vaccination? ‘Je crois comme une charbonnière le plus que je progresse en science.”
― Richard Wurmbrand ,
from In God's Underground
“So at last when I believed Christianity was dead, I said, "Even so, I will believe in it, and I will weep at its tomb until it rises again, as it surely will.”
― Richard Wurmbrand ,
from In God's Underground
“Abbot Miron had sat sewing a patch on his trousers as we talked. He raised his intense luminous eyes to Gaston and said, “Years ago I had a postcard from my brother in New York, who had been to the top of the Empire State Building. He didn’t investigate the foundations first, Pastor Gaston. The fact that it had been there forty years is proof that the foundations are good. The same with the Church, which has rested two thousand years on the truth.”
― Richard Wurmbrand ,
from In God's Underground
“People are so inoculated in childhood with small doses of Christianity that they seldom catch the real thing.”
― Richard Wurmbrand ,
from In God's Underground
“They say the tongues of dying men enforce attention like deep harmony. Their words are scarce, they’re seldom spent in vain For they breathe truth that breathe their words in pain. How well he could have applied this passage to the last words of Jesus on the cross.”
― Richard Wurmbrand ,
from In God's Underground
“It is a miracle, with no logical explanation, that even amid the fierce anti-Semitism of Hitler’s oppression, there were Germans who believed with all their hearts in the crucified Jew as their Savior.”
“Și ce te faci dacă totuși exista Dumnezeu: spune-mi, ce te faci dacă totuși este adevărat ca El exista? (Levi Yitzhak)”
“My brothers and sisters, you also must believe that your lives are clay in the hands of a wonderful Sculptor. He never makes mistakes. If at times He is hard on you, it is because He sometimes has what we could call negative successes. He loses a pawn in order to win the chess game. He loses a battle in order to win a war. He causes his Son to endure suffering in order to save a world. Just trust. Don’t live on another’s messages, but discover the message for which He is molding you.”
“The tyrant of Syracuse once went to the slavephilosopher Epictetus and told him, “I’ll pay the ransom for you and you will be liberated ” Epictetus replied, “Why do you care about me? Free yourself.” “But I am a king,” said the amazed tyrant. “This I contest,” was the answer of the philosopher. “He who masters his passions is a king even while in chains. He who is ruled by his passions is a slave even while sitting on a throne.”
“I wish to be an “I” no longer. I reject my “I.” My desire is to be a “He.” “When He is revealed, we shall be like Him” (1 John 3:2).”
“Faith in God is the sole answer to the mystery of evil.”
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Richard Wurmbrand, the youngest of four boys, was born in 1909 in Bucharest in a Jewish family. He lived with his family in Istanbul for a short while; his father died when he was 9, and the Wurmbrands returned to Romania when he was 15.
As an adolescent, he became attracted to communism, and, after attending a series of illegal meetings of the Communist Party of Romania (PCdR), he was sent to study Marxism in Moscow, but returned clandestinely the following year. Pursued by Siguranţa Statului (the secret police), he was arrested and held in Doftana prison. Wurmbrand subsequently renounced his political ideals.
He married Sabina OsterSabina Oster on October 26, 1936. Wurmbrand and his wife were converted to Christianity in 1938 through the witness of Christian Wolfkes, a Romanian Christian carpenter; they joined the Anglican Mission to the Jews. Wurmbrand was ordained twice - first as an Anglican, then, after World War II, as a Lutheran pastor.
In 1944, when the Soviet Union occupied Romania as the first step to establishing the communist regime, Wurmbrand began a ministry to his Romanian countrymen and to the Red Army soldiers. When the government attempted to control the churches, he immediately began an "underground" ministry to his people. He was arrested on February 29, 1948, while on his way to church services.
[edit] Prisons
Wurmbrand, who passed through the penal facilities of Craiova, Gherla, the Danube-Black Sea Canal, Văcăreşti, Malmaison, Cluj, and ultimately Jilava, spent three years in solitary confinement. His wife, Sabina, was arrested in 1950 and spent three years of penal labour on the Canal.
Pastor Wurmbrand was released in 1956, after eight and a half years, and, although warned not to preach, resumed his work in the underground church. He was arrested again in 1959, and sentenced to 25 years. During his imprisonment, he was beaten and tortured.
Eventually, he was the recipient of an amnesty in 1964. Concerned with the possibility of further imprisonment, the Norwegian Mission to the Jews and the Hebrew Christian Alliance negotiated with the Communist authorities for his release from Romania for $10,000. He was convinced by underground church leaders to leave and become a voice for the persecuted church.
[edit] Exile and mission
Wurmbrand traveled to Norway, England, and then the United States. In May 1965, he testified in Washington, D.C. before the US Senate's Internal Security Subcommittee. He became known as the "The Voice of the Underground Church", doing much to publicize the persecution of Christians in Communist countries.
In April 1967, the Wurmbrands formed Jesus To The Communist World (later named The Voice of the Martyrs), an interdenominational organization working initially with and for persecuted Christians in Communist countries, but later expanding its activities to help persecuted believers in other places, especially in the Muslim world. However, when in Namibia, and confronted with the case of Colin Winter, the Anglican Bishop of Namibia, who had supported African strikers and was eventually deported from Namibia by South Africa, Wurmbrand criticized the latter's anti-apartheid activism, and claimed resistance to communism was more important.
In 1990 Richard and Sabina Wurmbrand returned to Romania for the first time in 25 years. The Voice of the Martyrs opened a printing facility and bookstore in Bucharest. He preached about God together with pastor Ioan Panican.
The Wurmbrands had one son, Mihai. Wurmbrand wrote 18 books in English and others in Romanian. His best-known book is entitled Tortured for Christ, released in 1967. His wife, Sabina, died August 11, 2000.
Pastor Wurmbrand died on February 17, 2001 in a hospital in Long Beach, California. His last address was in Palos Verdes, California. In 2006, he came fifth among the greatest Romanians according to the Mari Ro