Inspirational Quotes on Sin

“Many talk of what they can do and what they cannot do, and I fear they miss the vital point. Faith is leaving off the can-ing and cannot-ing, and leaving it all to Christ, for he can do all things, though you can do nothing.”

“May God deliver us from self-righteous judging and make us, instead, merciful carriers of Christ's salvation and freedom everywhere we go. Jesus 'came into the world to save sinners,' the apostle Paul wrote, even considering himself to be the 'worst' of the lot (1 Timothy 1:15). But rejoice in why he was so candid about his condition, for it applies to us also: 'For that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.' (v 16).”

“you dwell, said he, in the city of Destruction, the place also where I was born: I see it to be so; and dying there, sooner or later, you will sink lower than the grave, into a place that burns with fire and brimstone: be content, good neighbours, and go along with me.”

“Thus far did I come laden with my sin; Nor could aught ease the grief that I was in Till I came hither: What a place is This! Must here be the beginning of my bliss? Must here the burden fall from off my back? Must here the strings that bound it to me crack? Blest Cross! blest Sepulchre! blest rather be The Man that was put to shame for me”

“Our heavenly doctor, having purposed to restore all of us to health, treats some more leniently. Meanwhile, He applies stronger remedies to others. But none of us is left untouched by or remains immune to His medicine – He knows we are all diseased.”

“One may ask, "How do you know whether you are walking according to the flesh or the spirit?" It's obvious according to Galatians 5:19-21 "Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these" Galatians 5:22 gives the flip side But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control" To determine if you are walking according to the flesh or the Spirit, examine what's radiating out of your life. Though we are in Christ Jesus, we can still choose to operate according to the flesh. So if you have a fit of rage, what is the problem? Is somebody making you angry? Is it a deed of the other person's flesh or yours? We must assume responsibility for our own attitudes and actions. When you sense you're walking according to the flesh, confess it, and ask the Lord to take control of your life again. If we are filled with the Spirit, we will sing and make melody in our hearts to the Lord (see Ephesians 5:18-20). The law of the Spirit of life is always there, and we must learn to operate according to it. "But I say, walk by the Spirit, and you will not carry out the desire of the flesh." Galatians 5:16.”

“The church in Corinth had become quite carnal. Paul encouraged them to stay in communion with God and to judge themselves accordingly. Because they hadn't assume their responsibilities, Paul writes in 1 Corinthians 11:30-32 "For this reason many among you are weak and sick, and a number sleep. But if we judged ourselves rightly, we would not be judged. But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world." God does not punish us out of condemnation. He disciplines us so we may share in His holiness. As Hebrews 12:10-11 says, "For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.”

“Before we received Christ, we were slaves to sin. But because of Christ’s work on the cross, sin’s power over us has been broken. Satan has no right of ownership or authority over us. He is a defeated foe, but he is committed to keeping us from realizing that. He knows he can block your effectiveness as a Christian if he can deceive you into believing that you are nothing but a product of your past, subject to sin, prone to failure, and controlled by your habits.”

“Beware of trying to patch up a present refusal to walk in the light by recalling past experiences when you did walk in the light.”

“One of the penalties of sin is our acceptance of it.”

“If I build my life on the things which God did not form He will have to destroy them, shake them back into chaos. That is why whenever a man, moral or immoral, sees for the first time the light of God in Jesus Christ it produces conviction of sin, and he cries out, 'Depart from me; for I am a sinful man, O Lord.”

“As all our senses are the inlets of sin, so they are become the inlets of sorrow (99).”

“[T]here is no greater strengthener of sin, and destroyer of the soul, than Scripture misapplied (317).”

“[T]his is the strongest encouragement to them in sinning; and we have need to lay all our batteries against this bulwark of presumption (361).”

“O sirs, how many souls, then, have every one of us been guilty of damning! What a number of our neighbours and acquaintance are dead, in whom we discerned no signs of sanctification, and never did once plainly tell them of it, or how to be recovered! If you had been the cause but of burning a man's house through your negligence, or of undoing him in the world, or of destroying his body, how would it trouble you as long as you lived! If you had but killed a man unadvisedly, it would much disquiet you. We have known those that have been guilty of murder, that could never sleep quietly after, nor have one comfortable day, their own consciences did so vex and torment them. O, then, what a heart mayst thou have, that hast been builty of murdering such a multitude of precious souls! Remember this when thou lookest thy friend or carnal neighbour in the face, and think with thyself, Can I find in my heart, through my silence and negligence, to be guilty of his everlasting burning in hell? Methinks such a thought should even untie the tongue of the dumb. . . . [H]e that is guilty of a man's continuing unregenerate, is also guilty of the sins of his unregeneracy. . . . Eli did not commit the sin himself, and yet he speaketh so coldly against it that he also must bear the punishment . Guns and cannons spake against sin in England, because the inhabitants would not speak. God pleadeth with us with fire and sword, because we would not plead with sinners with our tongues (410-11).”

“The strongest Christian is unsafe among occasions to sin (519).”

“The sum is this, —As thou makest conscience of praying daily, so do thou of the acting of thy graces in meditation; and more especially in meditating on the joys of heaven, To this end, set apart one hour or half hour every day, wherein thou mayst lay aside all worldly thoughts, and with all possible seriousness and reverence, as if thou wert going to speak with God himself, or to have a sight of Christ, or of that blessed place so do thou withdraw thyself into some secret place, and set thyself wholly to the following work: if thou canst, take Isaac's time and place, who went forth into the field in the evening to meditate; but if thou be a servant, or poor man, that cannot have that leisure, take the fittest time and place that thou canst, though it be when thou are private about thy labours. Were there left one spark of wit or reason, they would never sell their rest for toil, or sell their glory for worldly vanities, nor venture heaven for the pleasure of a sin (627).”

“If God said, “I forgive you,” to a man who hated his brother, and if (as is impossible) that voice of forgiveness should reach the man, what would it mean to him? How would the man interpret it? Would it not mean to him, “You may go on hating. I do not mind it. You have had great provocation, and are justified in your hate”? No doubt God takes what wrong there is, and what provocation there is, into the account; but the more provocation, the more excuse that can be urged for the hate, the more reason, if possible, that the hater should be delivered from the hell of his hate, that God’s child should be made the loving child that He meant him to be. The man would think, not that God loved the sinner, but that He forgave the sin, which God never does. Every sin meets its due fate—inexorable expulsion from the paradise of God’s Humanity.”

“The world is restless today. There are many voices but there is no peace. Men are feverishly saying to a god manufactured to serve the social needs of man: 'Deliver me; for thou art my god.' They are trying to produce decency without principle; they are trying to keep back the raging sea of passion with flimsy mud embankment of self-interest; they are trying to do without the stern, solid masonry of the will of God. When will the vain effort cease? Shall we continue on our wanderings? Shall we continue to stagger like drunken men? Shall we still fashion a divinity that shall serve our utilitarian ends? Shall we amuse ourselves with idols? Or shall we return unto God?”

“It is quite useless to ask a man to adopt the Christian view of the gospel unless he first has the Christian view of sin.”