34-36. the Lord heard the voice of your words, and was wroth—In consequence of this aggravated offense (unbelief followed by open rebellion), the Israelites were doomed, in the righteous judgment of God, to a life of wandering in that dreary wilderness till the whole adult generation had disappeared by death. The only exceptions mentioned are Caleb and Joshua, who was to be Moses' successor. read more
37. Also the Lord was angry with me for your sakes—This statement seems to indicate that it was on this occasion Moses was condemned to share the fate of the people. But we know that it was several years afterwards that Moses betrayed an unhappy spirit of distrust at the waters of strife (Psalms 106:32; Psalms 106:33). This verse must be considered therefore as a parenthesis. read more
39. your children . . . who in that day had no knowledge between good and evil—All ancient versions read "to-day" instead of "that day"; and the sense is—"your children who now know," or "who know not as yet good or evil." As the children had not been partakers of the sinful outbreak, they were spared to obtain the privilege which their unbelieving parents had forfeited. God's ways are not as man's ways [Isaiah 55:8; Isaiah 55:9]. read more
40-45. turn you, and take your journey into the . . . Red Sea—This command they disregarded, and, determined to force an onward passage in spite of the earnest remonstrances of Moses, they attempted to cross the heights then occupied by the combined forces of the Amorites and Amalekites (compare Numbers 14:43), but were repulsed with great loss. People often experience distress even while in the way of duty. But how different their condition who suffer in situations where God is with them from... read more
A. God’s past dealings with Israel 1:6-3:29Moses began this first "sermon" by reviewing God’s faithfulness to Israel. God had been faithful in bringing the nation from Sinai to her present location, and by giving her victory over her Transjordanian enemies. He also reminded the people of the future blessings that she could anticipate. read more
II. MOSES’ FIRST MAJOR ADDRESS: A REVIEW OF GOD’S FAITHFULNESS 1:6-4:40". . . an explicit literary structure to the book is expressed in the sermons or speeches of Moses; a substructure is discernible in the covenantal character of the book; and a theological structure is revealed in its theme of the exclusive worship of the Lord as found in the Ten Commandments, particularly in the First Commandment and its positive expression in the Shema (Deuteronomy 6:4-5)." [Note: Patrick D. Miller,... read more
1. God’s guidance from Sinai to Kadesh 1:6-46Moses began his recital of Israel’s history at Horeb (Sinai) because this is where Yahweh adopted the nation by making the Mosaic Covenant with her. The trip from Egypt to Sinai was only preparation for the giving of the covenant. The Mosaic Covenant is central in Deuteronomy."The importance of history has two focal points: (a) there is the covenant tradition of promise, from Abraham to Moses; (b) there is the experience of God in history working out... read more
These verses deal with Israel’s failure at Kadesh-Barnea, its causes and its consequences.The Hebrew word translated "take possession" (Deuteronomy 1:21), referring to the Promised Land, occurs over 50 times in Deuteronomy. God’s great desire for His people had been that they possess what He had promised them. Unfortunately the older generation would not because of fearful unbelief.The sending of the spies was the people’s idea (Deuteronomy 1:22; cf. Numbers 13:1-3). Moses agreed to it, as did... read more
First Discourse (Deuteronomy 1:14 to Deuteronomy 4:43)The long sojourn in the wilderness is now drawing to a close. The Israelites are encamped in the Plains of Moab within sight of the Promised Land. Moses, feeling that his death is approaching, delivers his final charges to the people. In the first, he reviews briefly the history of Israel from Mt. Sinai to the Jordan, dwelling on the goodness of God, and making it the basis of an earnest appeal to the people to remember all that He has done... read more
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Commentary Critical and Explanatory on the Whole Bible - Deuteronomy 1:29
22-33. ye came . . . and said, We will send men before us, and they shall search us out the land—The proposal to despatch spies emanated from the people through unbelief; but Moses, believing them sincere, gave his cordial assent to this measure, and God on being consulted permitted them to follow the suggestion (see on :-). The issue proved disastrous to them, only through their own sin and folly. read more