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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Hebrews 10:35

35-37. Consequent exhortation to confidence and endurance, as Christ is soon coming. Cast not away—implying that they now have "confidence," and that it will not withdraw of itself, unless they "cast it away" wilfully (compare Hebrews 3:14). which—Greek, "the which": inasmuch as being such as. hath—present tense: it is as certain as if you had it in your hand (Hebrews 3:14- :). It hath in reversion. recompense of reward—of grace not of debt: a reward of a kind which no mercenary self-seeker... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Hebrews 10:36

36. patience—Greek, "waiting endurance," or "enduring perseverance": the kindred Greek verb in the Septuagint, :-, is translated, "wait for it" (compare :-). after ye have done the will of God—"that whereas ye have done the will of God" hitherto (Hebrews 10:32-35), ye may now show also patient, persevering endurance, and so "receive the promise," that is, the promised reward: eternal life and bliss commensurate with our work of faith and love (Hebrews 6:10-12). We must not only do, but also... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Hebrews 10:37

37, 38. Encouragement to patient endurance by consideration of the shortness of the time till Christ shall come, and God's rejection of him that draws back, taken from Habakkuk 2:3; Habakkuk 2:4. a little while— (Habakkuk 2:4- :). he that shall come—literally, "the Comer." In Habakkuk, it is the vision that is said to be about to come. Christ, being the grand and ultimate subject of all prophetical vision, is here made by Paul, under inspiration, the subject of the Spirit's prophecy by... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Hebrews 10:38

38. just—The oldest manuscripts and Vulgate read, "my just man." God is the speaker: "He who is just in My sight." BENGEL translates, "The just shall live by my faith": answering to the Hebrew, :-; literally, "the just shall live by the faith of Him," namely, Christ, the final subject of "the vision," who "will not lie," that is, disappoint. Here not merely the first beginning, as in :-, but the continuance, of the spiritual life of the justified man is referred to, as opposed to declension... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Hebrews 10:39

39. A Pauline elegant turning-off from denunciatory warnings to charitable hopes of his readers (Romans 8:12). saving of the soul—literally, "acquisition (or obtaining) of the soul." The kindred Greek verb is applied to Christ's acquiring the Church as the purchase of His blood (Romans 8:12- :). If we acquire or obtain our soul's salvation, it is through Him who has obtained it for us by His bloodshedding. "The unbelieving man loses his soul: for not being God's, neither is he his own [compare... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Hebrews 10:11-39

III. THE HIGH PRIESTLY OFFICE OF THE SON 5:11-10:39The transition from exposition (Hebrews 4:15 to Hebrews 5:10) to exhortation (Hebrews 5:11 to Hebrews 6:20) marks the beginning of a new division in this sermon. The structure of this division is as follows. [Note: Ibid., p. 128.] a Preliminary exhortation (Hebrews 5:11 to Hebrews 6:20)A The priest who is like Melchizedek (Hebrews 7:1-28)B The single, personal sacrifice for sins (Hebrews 8:1 to Hebrews 9:28)C The achievement of eternal... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Hebrews 10:19-39

D. The Danger of Willful Sinning (The Fourth Warning) 10:19-39From this point on in the epistle the writer made application from the great truths concerning Jesus Christ that he had now finished explaining. He followed his exposition of Jesus Christ’s superior high priestly ministry (Hebrews 6:13 to Hebrews 10:18) with exhortation, another stern warning against apostatizing, and an encouragement to remain faithful to the Lord (Hebrews 10:19-39). (Even though chapter 11 is primarily exposition,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Hebrews 10:26-31

2. The warning of judgment 10:26-31The writer turned from positive admonition to negative warning to highlight the seriousness of departing from the Lord."Between the imperatives of Hebrews 10:22-25; Hebrews 10:32; Hebrews 10:35, the author describes, more fully than in Hebrews 2:2 f.; Hebrews 6:4-6, the nature and consequences of apostasy, previously described as ’falling away from the living God’ (Hebrews 3:12)." [Note: Ellingworth, p. 530.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Hebrews 10:30-31

In Deuteronomy 32, which the writer quoted here twice (Deuteronomy 32:35-36; Deuteronomy 32:40-41), Moses warned the Israelites against apostatizing. That was this writer’s point here as well. It is a terrifying prospect for a believer who has renounced his or her faith to fall under God’s hand of chastisement. Note that the writer addressed this warning to believers, though many interpreters have applied it to unbelievers. [Note: See Fanning, pp. 407-8.] "Actually, Hebrews 10:30-31 forms a... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Hebrews 10:32-34

In the past the original readers had proved faithful in severe trials of their faith. They had stood their ground when others had encouraged them to abandon it. They had withstood public shame and persecution for their faith. They had also unashamedly supported other believers who had undergone persecution in the same way."In the world of the first century the lot of prisoners was difficult. Prisoners were to be punished, not pampered. Little provision was made for them, and they were dependent... read more

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