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Robert Hawker

Hawker's Poor Man's Commentary - Mark 15:38-41

(38) And the veil of the temple was rent in twain from the top to the bottom. (39) And when the centurion, which stood over against him, saw that he so cried out and gave up the ghost, he said, Truly this man was the Son of God. (40) There were also women looking on afar off, among whom was Mary Magdalene, and Mary the mother of James the less, and of Joses, and Salome: (41) (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him... read more

George Haydock

George Haydock's Catholic Bible Commentary - Mark 15:32

Afterwards they saw Him arising out of the sepulchre whom they thought unable to descend from the cross. Where, O Jew, is thy infidelity? I ask you yourselves. You shall be your own judges. How much more astonishing is it to be able, when dead, to rise again, than, when living, to descend from the cross? You desired a small exertion of power, and a much greater is here performed: but still your infidelity would not be cured. All have turned out of the way, all have become useless. (St. Jerome)... read more

George Haydock

George Haydock's Catholic Bible Commentary - Mark 15:39

The centurion considered the crying out of our Saviour as an effect not of human, but divine power, since it generally happens that people at the moment the soul quits the body are reduced to so debilitated a state, that they are scarce able to utter the least word. Although Jesus was truly the natural, not the adoptive, Son of God, it is nevertheless probable that the centurion, being a Gentile, did not speak in this manner as if he knew Jesus to be the natural Son of God. He did not know that... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Mark 15:22-32

22-32 The place where our Lord Jesus was crucified, was called the place of a scull; it was the common place of execution; for he was in all respects numbered with the transgressors. Whenever we look unto Christ crucified, we must remember what was written over his head; he is a King, and we must give up ourselves to be his subjects, as Israelites indeed. They crucified two thieves with him, and him in the midst; they thereby intended him great dishonour. But it was foretold that he should be... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Mark 15:33-41

33-41 There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice,... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Mark 15:1-99

Mark 15 THE FIRST VERSE of this chapter picks up the thread from Mar_14:65 . The Romans had taken away the power of capital punishment from the Jews and vested it wholly in Caesar’s representative, hence the religious leaders knew they must present Him before Pilate and demand the death sentence upon some ground which appeared adequate to him. Verse Mar_15:3 tells us that they “accused Him of many things,” but we are not told by Mark what those things were. We are struck however by the way in... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Mark 15:26-32

The sufferings of the cross: v. 26. And the superscription of His accusation was written over, The King of the Jews. v. 27. And with Him they crucify two thieves, the one on His right hand and the other on His left. v. 28. And the scripture was fulfilled which saith, And He was numbered with the transgressors. v. 29. And they that passed by railed on Him, wagging their heads and saying, Ah, Thou that destroyest the Temple, and buildest it in three days, v. 30. save Thyself, and come... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Mark 15:33-37

The last hours and the death of Jesus: v. 33. And when the sixth hour was come, there was darkness over the whole land until the ninth hour. v. 34. And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, My God, why hast Thou forsaken Me? v. 35. And some of them that stood by, when they heard it, said, Behold, He calleth Elias. v. 36. And one ran and filled a sponge full of vinegar, and put it on a reed, and gave... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Mark 15:38-41

The Burial of Jesus. Immediate effects of Christ's death: v. 38. And the veil of the Temple was rent in twain from the top to the bottom. v. 39. And when the centurion, which stood over against Him, saw that He so cried out and gave up the ghost, he said, Truly, this Man was the Son of God. v. 40. There were also women looking on afar off; among whom was Mary Magdalene, and Mary, the mother of James the Less and of Joses, and Salome; v. 41. (who also, when He was in Galilee, followed... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Mark 15:16-38

6. Jesus on Golgotha.—His Death, and the Death signs. a. The Mockings and the Lord’s Silence. b. The Crucifixion; and Blasphemy against, and Silence of, the Lord. c. The World Darkened; the Anguish-cry, and the Silence of Victory; the Death-shriek, and the Death silence of the Lord. d. The Rent in the Temple-vail, and the Silence of God upon the End of the Old Covenant. Mark 15:16-38.(Parallels: Matthew 27:27-53; Luke 23:26-46; John 19:17-30.)A. Mark 15:16-1916And the soldiers led him away into... read more

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