George Haydock's Catholic Bible Commentary - Psalms 106:4
Habitation. So were the Jews distressed at Babylon, (Calmet) as many are forced to wander in the world, and all are involved in sin. (Worthington) read more
Psalm-106:3-11
George Haydock
George Haydock
George Haydock's Catholic Bible Commentary - Psalms 106:5
Hungry. As both Jews and Gentiles were for the word of God, (Amos viii. 11.) when Christ appeared. (Haydock) --- Their wants cried aloud, (St. Augustine) though they sought him not, Isaias lxv. 1. (Berthier) --- Those who call upon God are relieved by him, in the manner which is most for their welfare. (Worthington) read more
George Haydock
George Haydock's Catholic Bible Commentary - Psalms 106:8
Mercies. We are unworthy to open our mouths. This chorus is repeated, (ver. 15, 21, 31.) by the people, after the Levites had sung the intermediate sentences. (Calmet) --- The ver. 6, 9, 13, 19., are of the same nature, and refer to different sorts of calamities. (Berthier) --- All the benefits of God, proceeding from his mercy, and not from man's deserts, praise him. (Worthington) read more
George Haydock
George Haydock's Catholic Bible Commentary - Psalms 106:10
Darkness. This second allegory represents the condition of the captives, and of mankind, before Christ's coming. (Calmet) --- The former enjoyed some liberty, Jeremias xxix. 5. --- But the latter were most miserable, (Matthew ix. 15., and Luke iv. 18.) and of these the words are most naturally explained. (Berthier) read more
George Haydock
George Haydock's Catholic Bible Commentary - Psalms 106:11
Exasperated. Hebrew, "changed, or frustrated." This is the source of all misery, (Calmet) as calamities are commonly inflicted on account of sin. (Worthington) read more
Matthew Henry
Matthew Henry's Concise Commentary on the Bible - Psalms 106:1-5
1-5 None of our sins or sufferings should prevent our ascribing glory and praise to the Lord. The more unworthy we are, the more is his kindness to be admired. And those who depend on the Redeemer's righteousness will endeavour to copy his example, and by word and deed to show forth his praise. God's people have reason to be cheerful people; and need not envy the children of men their pleasure or pride. read more
Matthew Henry
Matthew Henry's Concise Commentary on the Bible - Psalms 106:6-12
6-12 Here begins a confession of sin; for we must acknowledge that the Lord has done right, and we have done wickedly. We are encouraged to hope that though justly corrected, yet we shall not be utterly forsaken. God's afflicted people own themselves guilty before him. God is distrusted because his favours are not remembered. If he did not save us for his own name's sake, and to the praise of his power and grace, we should all perish. read more
Paul E. Kretzmann
The Popular Commentary by Paul E. Kretzmann - Psalms 106:1-48
God's Blessings in Spite of Israel's Unfaithfulness. This psalm, whose author is not known, gives a detailed confession of the sins of Israel, as contrasted with the wonders of God's mercy, the conclusion being a supplication for God's favor. v. 1. Praise ye the Lord, for the attitude of praise should characterize the believers at all times. O give thanks unto the Lord; for He is good, He has revealed himself to men in the beauty of His goodness; for His mercy endureth forever, the hand of... read more
Johann Peter Lange
Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Psalms 106:1-48
Psalms 106:01 Praise ye the Lord.O give thanks unto the Lord; for he is good:For his mercy endureth for ever.2 Who can utter the mighty acts of the Lord?Who can shew forth all his praise?3 Blessed are they that keep judgment,And he that doeth righteousness at all times.4 Remember me, O Lord, with the favour that thou bearest unto thy people:O visit me with thy salvation;5 That I may see the good of thy chosen,That I may rejoice in the gladness of thy nation,That I may... read more
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George Haydock's Catholic Bible Commentary - Psalms 106:3
Sea. Hebrew miyam, for which we should read imim "the right," denoting the south. (Calmet) --- But the sea, or ocean, is properly used in the same sense. (Berthier) --- The Ammonites, Philistines, Syrians, and Idumeans, from these four quarters, often reduced the Israelites to servitude, under the judges. (Houbigant) --- From all parts, the Jews of the ten tribes returned in the reigns of Darius and Alexander. (Calmet, Diss.) --- But the texts which are applied to this event speak rather of... read more