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Charles John Ellicott

Ellicott's Commentary for English Readers - Galatians 5:11

(11)And I, brethren.—Rather, But I, brethren. Another abrupt transition. We should naturally infer from this passage that St. Paul had at one time seemed to preach, or at least to permit, circumcision. Thus, in the Acts, we should gather, from the account of the conference at Jerusalem in Acts 15:0, that he did not insist strongly upon this point, and on taking Timothy with him upon his second missionary journey—the very journey in which he first visited Galatia—his first step was to have him... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Galatians 5:12

(12) I would they were even cut off.—The Authorised version is undoubtedly wrong here. The words may mean “cut themselves off,” i.e., from your communion, but it seems far best to take the words, with all the ancient Greek interpreters and a large majority of modern commentators, including Dr. Lightfoot and Bishop Wordsworth, as referring to an extension of the rite of circumcision, such as the Galatians might see frequently practised by the priests of Cybele, whose worship had one of its most... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Galatians 5:13

(13) For.—This connecting particle supplies the reason for the Apostle’s severe treatment of the Judaisers.An occasion to the flesh.—Do not, under the name “liberty,” give way to sensual excesses. This was the especial danger of the Gentile churches, such as Corinth, from which, as we have seen, the Apostle may have been writing. Galatia, too, was a Gentile church; and though it was for the present subject rather to Judaising influences, the character of the people was fickle, and St. Paul may... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Galatians 5:13-15

(13-15) The Judaisers would deserve such a fate; for they are undoing the whole object with which you were called. You were called, not to legal bondage, but to freedom. This caution only is needed: Do not make freedom a pretext for self-indulgence. One servitude you may submit to—the service of love. So doing, you will fulfil the Law without being legalists. He who loves his neighbour as himself will need no other rule. On the other hand, dissensions will be fatal, not to one party only, but... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Galatians 5:14

(14) This verse is another of the marked points of contact between this Epistle and that to the Romans. The theme of it is worked out at length in Romans 13:8-10.Thy neighbour.—In the original command this appears to mean “thy fellow Israelite.” Our Lord, in the parable of the Good Samaritan, had given it a wider signification, and in the same wider sense it is used here. read more

William Nicoll

Expositor's Dictionary of Texts - Galatians 5:1-26

Christian Liberty Galatians 5:1 What is 'liberty?' Obedience to oneself; obedience to a law which is written in a man's own heart. If I obey myself, and myself is not a right self, it is, indeed, 'liberty,' but, being a bad liberty, it becomes 'licentiousness'. If I obey a law outside me, and the law within me is opposed to that outer law which I obey, the act I do may be quite right, and the only right one, but my obedience is not 'liberty,' it is compulsion; it is bondage. Liberty is when... read more

William Nicoll

Expositor's Bible Commentary - Galatians 5:7-12

Chapter 21THE HINDERERS AND TROUBLERS.Galatians 5:7-12THE Apostle’s controversy with the Legalists is all but concluded. He has pronounced on the question of circumcision. He has shown his readers, with an emphasis and clearness that leave nothing more to be said, how fearful is the cost at which they will accept the "other gospel," and how heavy the yoke which it will impose upon them. A few further observations remain to be made-of regret, of remonstrance, blended with expressions of... read more

William Nicoll

Expositor's Bible Commentary - Galatians 5:13-15

Chapter 22THE PERILS OF LIBERTY.Galatians 5:13-15OUR analysis has drawn a strong line across the middle of this chapter. At Galatians 5:13 the Apostle turns his mind in the ethical direction. He has dismissed "the troublers" with contempt in Galatians 5:12; and until the close of the Epistle does not mention them again; he addresses his readers on topics in which they are left out of view. But this third, ethical section of the letter is still continuous with its polemical and doctrinal... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Galatians 5:1-26

III. THE WALK OF THE JUSTIFIED BELIEVER, AS NOT UNDER THE LAW, BUT UNDER GRACE CHAPTER 5 1. Stand fast! Be not entangled! (Galatians 5:1-6 ) 2. Exhortations and the law of love. (Galatians 5:7-15 ) 3. Flesh and Spirit. (Galatians 5:16-21 ) 4. The Fruit of the Spirit. (Galatians 5:22-26 ) The first exhortation is to maintain, by faith, the liberty which is found in Christ, to stand fast in that liberty where with Christ has made the believer free and not to be entangled again with the... read more

John Calvin

Geneva Study Bible - Galatians 5:8

5:8 {7} This persuasion [cometh] not of {f} him that calleth you.(7) He plays the part of an apostle with them, and uses his authority, denying that any doctrine can come from God which is contrary to his.(f) Of God. read more

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