Darby's Synopsis of the New Testament - Luke 1:22
1:22 temple. (b-23) Naos , the shrine. recognised (l-14) As 'know,' Matthew 7:16 . read more
Lucas 1:18-28 Rva
John Darby
John Dummelow
John Dummelow's Commentary on the Bible - Luke 1:1-80
Birth of John. The Annunciation1-4. Preface. To write a preface to a history is not a Jewish, but a classical custom, and by following it St. Luke shows himself a true Gentile, trained in Greek culture and imitating classical models. Here he affects classical elegance and correctness of expression, but in the course of his Gospel he generally imitates the simpler synoptic style.This Preface contains all that is really known as distinguished from what is guessed about the sources of the Synoptic... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Luke 1:19
(19) I am Gabriel.—No names of angels appear in the Old Testament till after the Babylonian Exile. Then we have Gabriel (= “the strong one—or the hero—of God”), in Daniel 8:16; Michael (= “who is like unto God?”), in Daniel 10:21; Daniel 12:1; Raphael (= “the healer of God”—i.e., the divine healer), in Tob. 12:15, as one of the seven holy angels which present the prayers of the saints. As having appeared in the prophecies which, more than any others, were the germ of the Messianic expectations... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Luke 1:20
(20) Behold, thou shalt be dumb.—The question was answered, the demand for a sign granted, but the demand had implied a want of faith, and therefore the sign took the form of a penalty. The vision and the words of the angel, harmonising as they did with all Zechariah’s previous convictions, ought to have been enough for him. read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Luke 1:22
(22) A vision.—The word is used as distinguished from “dream,” to imply that what had been witnessed had been seen with the waking sense. The look of awe, the strange gestures, the unwonted silence, all showed that he had come under the influence of some supernatural power.He beckoned unto them.—The tense implies continued and repeated action. read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Luke 1:23
(23) The days of his ministration.—The word used for “ministration” conveys, like the ministering spirits” of Hebrews 1:14, the idea of liturgical service. The “days” were, according to the usual order of the Temple, from Sabbath to Sabbath (2 Kings 11:5). read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Luke 1:25
(25) To take away my reproach among men.—The words express in almost their strongest form the Jewish feeling as to maternity. To have no children was more than a misfortune. It seemed to imply some secret sin which God was punishing with barrenness. So we have Rachel’s cry, “Give me children, or else I die” (Genesis 30:1); and Hannah’s “bitterness of soul” when “her adversary provoked her to make her fret” (1 Samuel 1:6-10). read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Luke 1:26
(26) And in the sixth month.—The time is obviously reckoned from the commencement of the period specified in Luke 1:24.A city of Galilee, named Nazareth.—The town so named (now en-Nazirah) was situated in a valley among the hills that rise to a height of about 500 feet on the north of the Plain of Esdraelon. The valley itself is richly cultivated. The grassy slopes of the hills are clothed in spring-time with flowers. On one side there is a steep ridge that forms something like a precipice... read more
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Darby's Synopsis of the New Testament - Luke 1:21
1:21 temple. (b-15) Naos , the shrine. read more