Romanos 11:19 RVA

Albert Barnes' Notes on the Whole Bible - Romans 11:19

Thou wilt say then - Thou who art a Gentile.The branches were broken off ... - The Jews were rejected in order that the gospel might be preached to the Gentiles. This would seem to follow from what the apostle had said in Romans 11:11-12. Perhaps it might be said that there was some ground of exultation from the fact that God had rejected his ancient people for the sake of making a way open to admit the Gentiles to the church. The objection is, that the branches were broken off in order that... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Romans 11:19-21

Romans 11:19-21. Thou wilt say Thou wilt object; The branches were broken off For their infidelity and rejection of Jesus and his gospel; that I might be graffed in And therefore we may glory over them as they once did over us. Well; take this thought at least along with thee, Because of unbelief they were broken off It was not undeservedly, by an act of absolute sovereignty and prerogative, but because of unbelief: by which it appears, it is possible for whole churches, as well as... read more

Donald C. Fleming

Bridgeway Bible Commentary - Romans 11:1-24

Salvation sent to the Gentiles (11:1-24)All the above does not mean that God has totally rejected his people Israel. The fact that Paul has received salvation is proof that he has not (11:1). Just as in Elijah’s time there was a minority in Israel who did not turn away from God, so too in Paul’s time there is a minority whom God owns as his (2-5). These are God’s people not because of their good works, but because of God’s grace (6). They are few in number, but they have obtained the... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 11:19

The . Omit. read more

James Burton Coffman

Coffman Commentaries on the Bible - Romans 11:19

Thou wilt say then, Branches were broken off, that I might be grafted in.This was the Gentile's way of saying, "God prefers me to the Jews; he broke them off and put me in their place." Oddly enough, that is exactly what some would make Paul say in Romans 11:17; but the Gentile boast was an arrogant lie, as proved by Paul's reply. Barrett discerned that in Paul's reply (Romans 11:20), the apostle,While admitting that branches were broken off, refused to admit that any preference was... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Romans 11:19

19-21. Thou wilt say then—as a plea for boasting. The branches were broken off, that I might be grafted in. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 11:11-24

2. Israel’s rejection not final 11:11-24Now Paul put the remnant aside and dealt with Israel as a whole. Even while Israel resists God’s plan centered in Messiah, the Lord is at work bringing Gentiles to salvation. Gentile salvation really depends on Israel’s covenant relationship with God, as Paul illustrated with the olive tree. The salvation of Gentiles in the present age not only magnifies the grace of God, but it will also provoke Israel to jealousy and lead her ultimately to return to the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 11:19-20

It is true that one of the reasons Gentiles have become partakers of the blessings of the Abrahamic Covenant is that many of the Jews have not believed. Of course, it was always God’s purpose to bless Gentiles (Genesis 12:1-3). However the Gentile believer who may feel superior to the unbelieving Jew needs to remember something. The only reason he is where he is (partaking of blessing from the Abrahamic Covenant) is because he has simply believed God. He is not there because he has done some... read more

John Dummelow

John Dummelow's Commentary on the Bible - Romans 11:1-36

Israel’s Rejection not final. A Warning to the GentilesIn this chapter St. Paul brings to an end his great exposition of God’s dealings with the Jews. He has shown in Romans 9 that God is free to choose or reject individuals or nations as the instruments of His purpose; and, in Romans 10, that the Jews have deserved their rejection. Now he declares that, in spite of all this, God has not. cast off His ancient people. He has seen fit, in His mercy, to preserve a portion of them faithful to His... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Romans 11:11-24

(11-24) In this section the Apostle goes on to consider further the bearings of the rejection, and here, first (Romans 11:11-16), he considers the more hopeful side of it as regards the Jews themselves; their fall was not to be final, and there was every reason to think that their reconversion would more than make up for their fall; secondly (Romans 11:17-24), he turns to the Gentiles and bids them remember how it was that they came to be inserted like a graft in the true theocratic stem, and... read more