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James Burton Coffman

Coffman Commentaries on the Bible - Song of Solomon 2:7

"I adjure you, O daughters of Jerusalem,By the roes, or by the hinds of the field,That ye stir not up, nor awake my love,Until he please.""This refrain appears four times in this book: here, and in Song of Solomon 3:5; 5:8; and Song of Solomon 8:3; and with each use of it, there is a definite break in mood and movement. It twice follows the clause, `O that his left hand were under my head, and that his right hand embraced me.'"[5] What does it say? "She begs the attendant maidens not to disturb... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Song of Solomon 2:7

Song of Solomon 2:7. I charge you, &c.— This is a rural form of adjuring: the bride intreats her virgin companions by those creatures in which they may be supposed to have taken frequent pleasure; but we must never forget that Christ, the heavenly bridegroom, is the supreme, yea, in a true sense, the sole object of her love. The word rendered love is emphatical, and signifies my amiable one. See Hasselquist, p. 192 and the New Translation. Though I so largely enter, both in my preface, and... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Song of Solomon 2:7

7. by the roes—not an oath but a solemn charge, to act as cautiously as the hunter would with the wild roes, which are proverbially timorous; he must advance with breathless circumspection, if he is to take them; so he who would not lose Jesus Christ and His Spirit, which is easily grieved and withdrawn, must be tender of conscience and watchful (Ezekiel 16:43; Ephesians 4:30; Ephesians 5:15; 1 Thessalonians 5:19). In Margin, title of Psalms 22:1, Jesus Christ is called the "Hind of the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Song of Solomon 2:1-7

The Ardent Affection of the Lovers2-7. Songs of the bride: her enquiry and his answers.2. Love] The original has 'loves,' i.e. expressions of love, repeated kisses and embraces.3. Ointments] Orientals have always been passionately fond of perfumes. The literatures of Egypt, Greece, and Rome abound in references to them: in the Bible see Psalms 23:5; Psalms 45:7-8; Proverbs 7:17; Proverbs 27:9; Luke 7:46; John 12:3. A modern traveller writes: 'Arabs are delighted with perfumes; the nomad... read more

John Dummelow

John Dummelow's Commentary on the Bible - Song of Solomon 2:1-17

1. She compares herself to a simple wild flower, the crocus (RM) of Sharon. The plain, which extended from Joppa to Cæsarea, was proverbial for its flowers (Isaiah 35:2), and travellers continue to revert to this feature: ’We constantly had reason to admire the faint harmonious colouring of the wild flowers on the untilled plain. Cæsarea was surrounded by fields of the yellow marigold. Other flowers were also conspicuous—the red pheasant’s eye, in some cases as big as a poppy; blue pimpernels,... read more

John Dummelow

John Dummelow's Commentary on the Bible - Song of Solomon 2:2-7

The Ardent Affection of the Lovers2-7. Songs of the bride: her enquiry and his answers.2. Love] The original has ’loves,’ i.e. expressions of love, repeated kisses and embraces.3. Ointments] Orientals have always been passionately fond of perfumes. The literatures of Egypt, Greece, and Rome abound in references to them: in the Bible see Psalms 23:5; Psalms 45:7-8; Proverbs 7:17; Proverbs 27:9; Luke 7:46; John 12:3. A modern traveller writes: ’Arabs are delighted with perfumes; the nomad... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Song of Solomon 2:7

(7) Roes.—Heb., tsebi, tsebiyah; undoubtedly the ghazal of the Arabs; the gazelle. (See 1 Chronicles 12:8.)Hinds.—Heb., ayyalah. (See Genesis 49:21.) The LXX. strangely read, by the powers and virtues of the field.My love.—Here almost certainly in the concrete, though there is no instance of such use except in this and the corresponding passages. The Authorised Version, “till he please,” is a mistake in grammar. Read, till she please. The poet imagines his beloved sleeping in his arms, and... read more

William Nicoll

Expositor's Dictionary of Texts - Song of Solomon 2:1-17

The Winter Is Past (Tuesday after Low Sunday) Song of Solomon 2:10-13 I. 'My Beloved spake.' You must lay hold of that little word my: in it lies the chief virtue of love to God: it will be useless that He should be Chief among ten thousand, and altogether lovely, unless it may be my Lord and my God. But it is more than this here. 'My Beloved spake:' so He does in a thousand different ways, and with a thousand different voices. But that is not enough. 'My Beloved spake, and said unto me.'... read more

William Nicoll

Expositor's Bible Commentary - Song of Solomon 2:1-17

TRUE LOVE TESTEDSong of Solomon 1:1-17; Song of Solomon 2:1-17; Song of Solomon 3:1-11; Song of Solomon 4:1-16; Song of Solomon 5:1THE poem opens with a scene in Solomon’s palace. A country maiden has just been introduced to the royal harem. The situation is painful enough in itself, for the poor, shy girl is experiencing the miserable loneliness of finding herself in an unsympathetic crowd. But that is not all. She is at once the object of general observation; every eye is turned towards her;... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Song of Solomon 2:1-17

CHAPTER 2 The voice of the bride is heard again in the opening verses of this chapter; some understand it as meaning the Messiah speaking of Himself as the Rose and the Lily of the valley, but it is rather the bride. She is in her purity and separation like the lily among thorns, among the apostates of the nation during the end of the Jewish age. Of the Messiah she speaks as the apple-tree. She has no fruit of herself, but rests under Him as the blessed fruit-bearer. Under Him she finds her... read more

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