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John Calvin

John Calvin's Commentary on the Bible - Ezekiel 3:16

Verse 16 Now the Prophet shows more clearly why he continued in silence for seven days, because, indeed, he had been appointed a teacher, but the time had not fully arrived in which he was to utter the commands of God. He waited, therefore until he should receive a distinct message. Hence he says, at the end of seven days I received a word from the Lord Whence we gather, that he had been chosen before, and that the burden of an embassy was imposed upon him: meanwhile he stood, as it were, in... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 3:17

Verse 17 What Ezekiel heard belongs to all teachers of the Church, namely, that they are Divinely appointed and placed as on watch-towers, that they may keep watch for the common safety of all. It was the duty of those who have been appointed from the beginning ministers of the heavenly doctrine to be watchmen. And would that in the Papacy, as this name has been imposed on idols, dumb and blind and deaf, those who with swelling cheeks call themselves Bishops, had been admonished of their... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 3:18

Verse 18 The Prophet is now taught how difficult and dangerous an office he has now to undertake. God had previously laid it down as a law that he should utter nothing of himself: now he adds, that, the watchman is so set over the people that he must render an account of the diligence with which he goes through his watches. It is just as if it had been said that souls were committed to his care and fidelity, so that if they should perish he must undergo punishment before God. But it is better... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 3:19

Verse 19 The Prophet is here taught how usefully he will lay out his labor, although he should appear to fail, for he ought to be satisfied with this alone, that God approves his efforts. Although, therefore, those who were to be brought back by holy exhortations remain obstinate, yet God’s servants ought not, through fastidiousness, to throw up their commission as if it were useless, for they free their own souls. It has been formerly said, that a necessity was imposed upon them, but if they... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 3:20

Verse 20 Here God adds another part of duty which is incumbent on all Prophets. For they are first sent to bring back into the way those who had been alienated from God, then to retain those who are already within the flock, and to lead those onward to the goal who have already entered upon the course. We see, therefore, that Prophets ought to be occupied with both duties, so that they may not only recall to their obedience to God those who wander after their own lusts, but also confirm those... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 3:21

Verse 21 We saw in our last lecture that the office of pastors is twofold, that they collect the dispersed sheep, and retain within the fold those whom they had gathered together. For as man’s nature is inclined to many failures, it often happens that those who have been gathered into God’s sheepfold are dispersed hither and thither, through their own infirmity, unless they are strengthened. For this reason constant admonitions are necessary; and hence God asserts that those pastors will be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 3:15-21

Responsibility. It is a serious thing to be responsible for our own conduct; it is (if possible) yet more serious to have responsibility for others. The two things are inseparably intertwined. I. RESPONSIBILITY SPRINGS FROM NATURAL RELATIONSHIP . Relationships are of all kinds—near and remote. No man is completely detached from others. His life penetrates other lives. A father is responsible for his children. Brothers are responsible for sisters, and vice versa, it was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 3:16-21

The prophet a watchman. "And it came to pass at the end of seven days, that the Word of the Lord came unto me, saying, Son of man, I have made thee a watchman unto the house of Israel," etc. Let us notice— I. THE CHARACTER IN WHICH THE PROPHET OF THE LORD IS HERE REPRESENTED . "Son of man, I have made thee a watchman unto the house of Israel." 1 . The appointment of a watchman implies the peril of the Church. Watchmen in ancient times were posted on the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 3:17

A watchman unto the house of Israel . The seven days' session of amazement came to an end, but even then there was at first no utterance of a message. The word of the Lord came to his own soul, and told him what his special vocation as a prophet was to be. He was to be a "watchman unto the house of Israel." He was, like the watchman of a city on his tower, to be on the look out to warn men against coming dangers, not to slumber on his post. In 2 Samuel 18:24-27 and 2 Kings 9:17-20 we... read more

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