genesis-6:17-19,-genesis-9:5-17

The Pulpit Commentary - Genesis 6:9-22

Righteousness and peace. The description of Noah is very similar to that of Enoch, just and perfect in his generation, that is, blameless in his walk before men, which is saying much of one who lived in a time of universal corruption. And he walked with God, i.e. devout and religious, and, from the analogy of the preceding use of the words, we may say, a prophet. He preached righteousness both with lip and life. To this good and great prophet the announcement is made of the coming... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 6:17

And, behold, I, even I. More correctly, "And I , behold, I ," an emphatic assertion that what was coming was a Divine visitation, and not simply a natural occurrence. Do bring . Literally, bringing, the participle standing in place of the finite verb to indicate the certainty of the future action. A flood of waters upon the earth. מַכּוּל , pronounced by Bohlen "far-fetched," "is an archaic word coined expressly for the waters of Noah ( Isaiah 44:9 ), and is used nowhere else... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 6:18

But with thee will I establish my covenant . בְּרית ( διαθη ì κη , LXX .; foedue, Vulgate; testamentum, N . T .), from בָּרַא , to cut or carve; hence a covenant, from the custom of passing between the divided pieces of the victims slain on the occasion of making such solemn compacts (cf. Genesis 15:9 ; Gesenius); from בָּרַה , to eat, hence an eating together, a banquet (cf. Genesis 31:54 ; Lee). On the Bible idea of covenant see Genesis 15:9 . My covenant =... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 6:19-21

And of every living thing of all flesh, two of every sort (literally, by twos, i.e. in pairs) shalt thou bring into —or cause to enter, i.e. receive them when they come ( Genesis 6:20 )— the ark, to keep them alive —literally, to cause to live ; ι ̓ ì να τρε ì φης ( LXX .); in order to preserve alive (sc. the animals)— with thee; they shall be male and female. Of fowls after their kind (literally, of the fowl after its kind ) , and of cattle after their... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 6:9-22

- Section VI - The Deluge- XXIII. The Ark9. דור dôr “age, time from birth to death,” applied either to an individual or the whole contemporary race, running parallel with some leading individual. Hence, the “race” or “generation” living during that time.14. תבה tēbâh “chest, ark.” It is used only of this vessel of Noah’s construction, and of the little vessel in which Moses was put Exodus 2:3, Exodus 2:5. The root, according to Furst, means “to be hollow.” אבה 'ēbeh a cognate word,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 6:17-18

Genesis 6:17-18 . Behold, I, even I, do bring a flood of waters upon the earth I, who am infinite in power and therefore can do it; infinite in justice, and therefore will do it. But with thee will I establish my covenant 1st, The covenant of providence, that the course of nature should be continued to the end of time, notwithstanding the interruption which the flood would give to it: this promise was immediately made to Noah and his sons, Genesis 9:8, &c.; they were as trustees... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 6:9-22

The flood (6:9-8:19)Amid the corruption, there was one man, Noah, who remained faithful to God. Therefore, God promised to preserve Noah, along with his family, so that when the former evil race had been destroyed, he could use Noah and his family to build a new people (9-12; cf. Hebrews 11:7; 2 Peter 2:4-5; 2 Peter 2:4-5).God’s means of destruction was a great flood. Besides preserving Noah and his family, God preserved a pair of each kind of animals in the region, thereby helping to maintain... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 6:17

I, even I. Figure of speech Epizeuxis. App-6 . a flood. Hebrew. mabbul. Limited to this account of the Deluge, and Psalms 29:10 , which therefore refers to it. The Babylonian tablets of the Epic of Gilgames are the traditional accounts of primitive truths, corrupted in transmission. The inspired account here corrects the imaginary accretions which had gathered round it. all flesh. Figure of speech Synecdoche (of part), put here for every kind of being. breath. Hebrew. ruach = spirit.... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 6:18

covenant. First occurrence of the word. and. Note the Polysyndeton ( App-6 ) emph, the assurance given to each. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 6:19

two. For preservation of species. In contrast with the "seven" (Genesis 7:2 ) clean animals, which were for sacrifice. Hence here it is Elohim (verses: Genesis 6:13 , Genesis 6:22 , Genesis 6:9 ) as the Creator; while in Genesis 7:0 : it is Jehovah in His covenantrelation. See App-4 . read more

The Pulpit Commentary - Genesis 6:9-22

The Pulpit Commentary - Genesis 6:17

The Pulpit Commentary - Genesis 6:18

The Pulpit Commentary - Genesis 6:19-21

Albert Barnes' Notes on the Whole Bible - Genesis 6:9-22

Joseph Benson's Commentary of the Old and New Testaments - Genesis 6:17-18

Bridgeway Bible Commentary - Genesis 6:9-22

E.W. Bullinger's Companion Bible Notes - Genesis 6:17

E.W. Bullinger's Companion Bible Notes - Genesis 6:18

E.W. Bullinger's Companion Bible Notes - Genesis 6:19

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