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John Gill

John Gills Exposition of the Bible Commentary - Luke 6:22

Blessed are ye when men shall hate you ,.... For the sake of Christ, and his Gospel: and when they shall separate you from their company ; either from civil conversation with them, as if they were Gentiles and uncircumcised persons; or from their religious assemblies, and so may have respect to that sort of excommunication in use, among the Jews, called נדוי or "separation": by which persons were not only excluded from the congregation, but from all civil society and commerce: such a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 6:17

And stood in the plain - In Matthew 5:1 , which is supposed to be the parallel place, our Lord is represented as delivering this sermon on the mountain; and this has induced some to think that the sermon mentioned here by Luke, though the same in substance with that in Matthew, was delivered in a different place, and at another time; but, as Dr. Priestly justly observes, Matthew's saying that Jesus was sat down after he had gone up to the mountain, and Luke's saying that he stood on the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 6:20

Blessed be ye poor - See the sermon on the mount paraphrased and explained, Matthew 5 (note), Matthew 6 (note), Matthew 7 (note), read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 6:22

They shall separate you - Meaning, They will excommunicate you, αφορισωσιν ὑμας , or separate you from their communion. Luke having spoken of their separating or excommunicating them, continues the same idea, in saying that they would cast out their name likewise, as a thing evil in itself. By your name is meant their name as his disciples. As such, they were sometimes called Nazarenes, and sometimes Christians; and both these names were matter of reproach in the mouths of their enemies.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:1-19

The Lord of the sabbath, and his work. We have just seen how Jesus treated with deserved dishonour the tradition of the elders about fasting. He showed his disciples a more excellent way. Fasting is not an end, but only a means to an end, and this is the restoration of the soul to fellowship with its Saviour. In this way should Christians use fasting. And now we pass on to notice how on sabbath-keeping tradition again intruded itself and made cumbrous additions to the Mosaic commandment.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:12-49

The foundation of the kingdom. The work set before us in this portion is great and solemn. It is the beginning of a new epoch of the earthly ministry. Hitherto Christ had been the Rabbi, the Prophet, the Healer. Now he is to "gird his sword on his thigh," to take to himself the power of the King. And for this work observe the preparation mentioned by the evangelist ( Luke 6:12 , Luke 6:13 ), "All night in prayer to God." The hush breathed over nature; the silence unbroken except by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:13-16

The designation of the twelve. Our Lord appears to have formally designated the twelve, on this occasion, to be his apostles. He had called them singly before; now he appoints them to their post in a more formal manner. This act of his suggests to us some thoughts upon— I. THEIR LIKENESS TO ONE ANOTHER , and the consequent bond of union between one another. This consisted in: 1 . A common nationality, with all that meant to an intensely patriotic people. 2 . A common... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:14-16

Acts 1:13 Simon Simon Simon Peter Andrew James Andrew James James John James John John Andrew John Andrew Philip Philip Philip Philip Bartholomew Bartholomew Bartholomew Thomas Thomas Matthew Matthew Bartholomew Matthew Thomas Thomas Matthew James of Alphaeus James of Alphaeus James of Alphaeus James of Alphaeus Lebbaeus Thaddaeus Simon Zelotes Simon Zelotes Simon the Kananite Simon the Kananite Judas of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:16

Judas the brother of James ; more accurately, Judas , or Jude , son of James , or simply James ' s Jude. So this disciple is termed in both the writings ascribed to St. Luke (the Gospel and Acts). In St. Matthew's list we find a "Lebbaeus," and in St. Mark's a "Thaddaeus" occupying a position in the third division which in St. Luke's list is filled by "James's Jude." There is no doubt that Lebbaeus and Thaddaeus were surnames by which James ' s Jude, or Judas, was known... read more

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