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John Calvin

John Calvin's Commentary on the Bible - Matthew 19:6

Verse 6 6.What God therefore hath joined. By this sentence Christ restrains the caprice of husbands, that they may not, by divorcing their wives, burst asunder the sacred knot. And as he declares that it is not in the power of the husband to dissolve the marriage, so likewise he forbids all others to confirm by their authority unlawful divorces; for the magistrate abuses his power when he grants permission to the husband to divorce his wife. But the object which Christ had directly in view was,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 19:1-12

The beginning of the last journey to Jerusalem . The question concerning divorce . ( Mark 10:1-12 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 19:1-12

The sanctity of marriage. I. CONVERSATION WITH THE PHARISEES . 1 . Work in Peraea . The Lord hath now finally left Galilee; the restless hostility of the Pharisees had driven him from the province in which at first he had met with such great success, and which was regarded as his own country. Judaea, too, was now unsafe for him. His hour was almost come; he would work while it was day; but he would not expose himself to unnecessary danger before the time appointed. Peraea... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 19:1-12

The ethics of marriage. Note here a contrast: multitudes following Christ for healing, Pharisees pursuing him for mischief. Satan will be among the sons of God. Jesus turns the contradiction of sinners into instructions for his disciples. Let us consider— I. THE PHARISEE 'S QUESTION RELATING TO CAPRICIOUS DIVORCE . 1 . The occasion . 2 . The reply . II. THEIR CITATION OF THE MOSAIC CONCESSION OF DIVORCEMENT . 1 . The con cession ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 19:3-9

Divorce. The readiness with which the marriage tie is dissolved in some countries, and the daring questions on the subject that have been raised in England, make it important for us to see clearly how divorce should be regarded in the light of the teachings of Christ. Plainly he sets his face against any divorce except in the most extreme case. Let us consider some of the pleas for a laxer rule, and then look at the duty of resisting them. I. PLEAS FOR A GREATER FREEDOM OF ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 19:5

And said. The words that follow are assigned to Adam in Genesis 2:23 , Genesis 2:24 , but he spake by inspiration of God, as he knew nothing of "father and mother" by personal experience, and therefore they can be rightly attributed to the Creator. It was, in fact, a prophetic utterance of which Adam was the mouthpiece; as St. Augustine says, "Deus utique per hominem dixit quod homo prophetando praedixit." For this cause. Because of this Divine appointment, and especially of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 19:6

Wherefore ( ὡ ì στε ); so that . This follows from the quotation just given. Our Lord explains and confirms the original dictum by an assertion of his own and a general law. What God hath joined together. The institution of marriage is God's appointment. Christ says ὁ Ì , what, neuter singular, not "those whom," plural and concrete, that he may make it clear that he is here speaking in the abstract, not specially of Adam and Eve. What he enunciates is true of all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 19:6-7

Natural laws and human infirmities. The law of marriage must be thought of as fixed for human beings before the Fall. Natural laws are not fixed in view of man's wilfulness and sin. They remain natural laws after man has sinned; but their application and practical working are modified by the new conditions and relations which sin has introduced. God made man male and female. God designed single pairs. God proposed lifelong faithfulness of the wedded pairs. There is no natural provision made... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 19:4-6

And he answered and said ... - Instead of referring to the opinions of either party, Jesus called their attention to the original design of marriage, to the authority of Moses an authority acknowledged by them both.Have ye not read? - Genesis 1:27; Genesis 2:21-22. “And said, For this cause,” etc., Genesis 2:24. That is, God, at the beginning, made but one man and one woman: their posterity should learn that the original intention of marriage was that a man should have but one wife.Shall leave... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 19:4-6

Matthew 19:4-6. He answered, Have ye not read, &c. It is thought by some that the chief design of the Pharisees in putting the fore-mentioned question to our Lord, was to make him contradict Moses. If so, they were much disappointed, for, instead of contradicting him, he confutes them by the very words of Moses. He who made them at the beginning When the human race began to exist; made them male and female Greek, αρσεν και θηλυ , which Dr. Campbell renders, a male and a female. He... read more

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