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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 1:17

For - This word implies that he is now about to give a “reason” for what he had just said, a reason why he was not ashamed of the gospel of Christ. That reason is stated in this verse. It embodies the substance of all that is contained in the Epistle. It is the doctrine which he seeks to establish; and there is not perhaps a more important passage in the Bible than this verse; or one more difficult to be understood.Therein - In it, ἐν οὕτῳ en houtō, that is, in the gospel.Is the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 1:18

For - This word denotes that the apostle is about to give a reason for what he had just said. This verse commences the argument of the Epistle. an argument designed to establish the proposition advanced in Romans 1:17. The proposition is, that God’s plan of justification is revealed in the gospel. To show this, it was necessary to show that all other plans had failed; and that there was need of some new plan or scheme to save people. To this he devotes this and the two following chapters. The... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Romans 1:17

Romans 1:17. For therein is the righteousness of God revealed This expression sometimes means God’s essential, eternal righteousness, including both his holiness and justice, especially the latter, of which, together with his mercy, the word is explained, Romans 3:26; where we read, To declare his righteousness: that he might be just and the justifier of him that believeth in Jesus; this his essential righteousness being eminently shown in condemning sin, and in justifying the penitent,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Romans 1:18

Romans 1:18 . For, &c. There is no other way of obtaining righteousness, life, and salvation. Having laid down this proposition, the apostle now enters upon the proof it. His first argument is, the law, whether of nature or of supernatural revelation, condemns all men as having violated it, and as being under sin. No one, therefore, is justified by the works of the law. This is treated of to Romans 3:20. And hence he infers, therefore, justification is by faith. The wrath of God is... read more

Donald C. Fleming

Bridgeway Bible Commentary - Romans 1:1-17

1:1-17 PAUL INTRODUCES HIMSELF AND HIS SUBJECTIn keeping with the practice of the time, Paul introduces himself at the beginning of his letter. He is a servant and apostle of God, called to preach the gospel. This gospel, or good news, was promised in the Old Testament writings and became a reality through Jesus Christ. As to his humanity, Jesus was a descendant of David, but as to his deity, he is the Son of God, a fact shown clearly and powerfully by his resurrection (1:1-4). This Jesus is... read more

Donald C. Fleming

Bridgeway Bible Commentary - Romans 1:18-32

1:18-3:20 HUMANKIND’S SINFUL CONDITIONThe Gentile world (1:18-32)Because God is holy, just and true, he has an attitude of wrath, or righteous anger, against all that is wrong. He is opposed to sin in all its forms, and therefore guilty sinners are under his judgment. The Gentiles may not have received the teaching about God that the Jews have received, but they cannot excuse themselves by saying they know nothing about God. The created universe should tell them that there is a supreme being, a... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 1:17

therein = in (Greek. en) it. the . Omit. righteousness of God = God's righteousness. righteousness . Greek. dikaiosune. App-191 . revealed . Greek. apokalupto. App-106 . from . Greek. ek . App-104 . to . Greek. eis . App-104 . God's righteousness is revealed on the ground of faith (faith-principle) ( ek pisteos) , as the absolute condition of salvation, and is operative only for those who believe ( eis pistin) . For the use of ek pisteos , Compare Romans 3:26 , Romans 3:30 ;... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 1:18

For . In the gospel not only is God's salvation revealed, but God's wrath also, and both are the revelation of God's righteousness. the wrath of God . This expression Occurs only here, John 3:36 . Ephesians 5:6 . Colossians 3:6 . Compare Revelation 19:15 . Referred to many times in N.T., e.g. Romans 2:5 ; Romans 5:9 ; Romans 9:22 .Matthew 3:7 . Ephesians 2:3 ; Ephesians 5:6 . Revelation 6:16 , Revelation 6:17 . heaven . Singular. No article. See Matthew 6:10 . against . Greek. epi ,... read more

James Burton Coffman

Coffman Commentaries on the Bible - Romans 1:17

For therein is revealed a righteousness of God from faith to faith: as it is written, But the righteous shall five by faith.First, the expression "a righteousness of God" should be read "the righteousness of God," as in KJV and RSV. One may only conjecture as to why the English Revised Version (1885) translators gave such a rendition, especially in view of the fact that they rendered the parallel expression a moment later, in verse 18, as "the wrath of God." Barmby noted that "`A wrath of God'... read more

James Burton Coffman

Coffman Commentaries on the Bible - Romans 1:18

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness.The wrath of God was upon Jew and Gentile alike, but the Gentiles are that portion of humanity directly under consideration, beginning here and through Romans 2:16. The displeasure of God against the Gentiles resulted not from caprice, or happenstance, but from their unrighteousness and ungodliness, these two words standing for their irreverence and impiety... read more

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