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Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 10:4

And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel . The LXX . differs from this only in rendering Hiddekel by its Greek name "Tigris." Theodotion subjoins to Tigris Eddekel , on the same principle that we have on the margin of our Bibles different renderings from those in the text. The Peshitta makes the river the Euphrates. The Vulgate follows the Septuagint. There seems no reasonable doubt that Behrmann is right in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 10:5-6

Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphas: his body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude. The version given by the Septuagint exhibits traces of confluence, "And it was [apparently reading וַיִּהִי ( vayyehee )] on... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 10:2

In those days I Daniel was mourning - I was afflicting myself; that is, he had set apart this time as an extraordinary fast. He was sad and troubled. He does not say on what account he was thus troubled, but there can be little doubt that it was on account of his people. This was two years after the order had been given by Cyrus for the restoration of the Hebrew people to their country, but it is not improbable that they met with many embarrassments in their efforts to return, and possibly... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 10:3

I ate no pleasant bread - Margin, “bread of desires.” So the Hebrew. The meaning is, that he abstained from ordinary food, and partook of that only which was coarse and disagreeable.Neither came flesh nor wine in my mouth - That is, he lived on bread or vegetables. It is not to be inferred from this that Daniel ordinarily made use of wine, for it would seem from Daniel 1:0: that that was not his custom. What would appear from this passage would be, that he practiced on this occasion the most... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 10:4

And in the four and twentieth day of the first month - At the close of his season of fasting. Though he had not set apart this season of fasting with any view or expectation that it would be followed by such a result, yet there was a propriety that an occasion like this should be selected as that on which the communication which follows should be made to his mind, for(a) his mind was in a prepared state by this extraordinary season of devotion for such a communication; and(b) his attention... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 10:5

Then I lifted up mine eyes, and looked ... - While he was engaged in devotion. What is here said would lead us to suppose that he had been occupied in deep thought and meditation, perhaps with his eyes fixed on the ground.Behold, a certain man clothed in linen - One who had the form and appearance of a man.The subsequent disclosures showed that he was an angel, but when angels have appeared on earth they have commonly assumed the human form. The margin is, “one.” So also is the Hebrew “one... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 10:6

His body also was like the beryl - There is a very striking resemblance between the description here given and that of the Saviour as he appeared to John in Patmos, Revelation 1:13-16. See the notes at that passage. It contains, however, no description of the appearance of the body. “Beryl” is “a mineral of great hardness, occurring in green and bluish-green six-sided prisms. It is identical with the emerald, except that the latter has a purer and richer color. “ - Dana, in Webster’s... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Daniel 10:2-3

Daniel 10:2-3. I Daniel was mourning The reason of Daniel’s fasting and mourning might be, either because many of the Jews, through slothfulness and indifference, still remained in the land of their captivity, though they had liberty to return to their own land, not knowing how to value the privileges offered them; or, as Usher thinks, because he had heard that the adversaries of the Jews had begun to obstruct the building of the temple. Calmet, however, is of opinion, that his sorrow arose... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Daniel 10:4

Daniel 10:4. In the four and twentieth day of the first month “Nisan, if the Jewish computation be admitted; that is, the month in which was the paschal solemnity. Hence commentators have observed, from this fact of the prophet, that the Jews did not observe their festivals except in their own country, and in the place which God had appointed; but if the Persian computation should be followed, which seems not improbable, as the prophet dates his vision from the third year of Cyrus the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Daniel 10:5-6

Daniel 10:5-6. I lifted up mine eyes Being by the river-side, in deep contemplation, I looked up, and saw a person appear before me, clothed in linen, &c. “Who this certain person was we may be at no loss to determine, if we consider him as described in the attire of the high-priest, and compare the passage with Exodus 28:29., and the description of the Son of man by St. John in the Revelation 1:13. If, however, he were not the Son of God himself, he was probably an angel of the... read more

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