(4) The comparative slight variation here is such as may easily have arisen in the process of transcription from an Aramaic document into Greek. The received reading, “Aram,” was probably a correction in order to bring the genealogy into agreement with St. Matthew’s. read more
Luke 3:2 Prophets have passed for something as well as priests in making God's will known; and Established Church priesthoods have not been generally on particularly good terms with prophets. The only occasion on which the two orders are said to have been in harmony was when the prophets prophesied lies, and the priests bore rule in their name. Froude. Luke 3:2 The young who are of healthy, lively blood and clean conscience have either emotion or imagination to fold them defensively from an... read more
Chapter 6THE VOICE IN THE WILDERNESS.WHEN the Old Testament closed, prophecy had thrown upon the screen of the future the shadows of two persons, cast in heavenly light. Sketched in outline rather than in detail, still their personalities were sufficiently distinct to attract the gaze and hopes of the intervening centuries; while their differing, though related missions were clearly recognized. One was the Coming ONE, who should bring the "consolation" of Israel, and who should Himself be that... read more
II. The Beginnings of His Ministry -- Chapter 3-4:13 CHAPTER 3 1. The Ministry of John the Baptist. (Luke 3:1-14 .) 2. His Testimony to Christ and his Imprisonment. (Luke 3:15-20 .) 3. The Baptism of the Lord Jesus. (Luke 3:21-22 .) 4. The Genealogy of Mary, the Mother of our Lord. (Luke 3:23-38 .) Luke 3:1-14 Eighteen more years of silence follow. It is broken by the voice of the forerunner, John, who preached at Jordan the baptism of repentance for the remission of sins. He is not... read more
A VOICE CRYING IN THE WILDERNESS (vs.1-20) The first two verses of this chapter establish the precise time of the appearance of John the Baptist in his ministry, so that the reality of it cannot be disputed, and they indicate that this solemn call of Israel to repentance was at a time when wickedness was prospering in high places. Tiberius Caesar was notorious for his cruelty to the Jews, specially bitter toward them, though other religions meant nothing to him either. Pontius Pilate's... read more
PREPARATION FOR PUBLIC MINISTRY MINISTRY OF JOHN THE BAPTIST John the Baptist’s ministry is the first event here (Luke 3:1-22 ). Also he quotes more fully from Isaiah 40:0 than the preceding evangelists, and for the purpose of giving the words, “all flesh shall see the salvation of God.” The quotation is from the Septuagint, and is in harmony with Luke’s objective towards the verses, as he distinctively shows that the grace of God in Christ is for all people who will accept it, and not for... read more
The Descent of the Holy Ghost Luk 3:22 It is that "bodily shape" that creates all the difficulty in some lumbering and wooden minds. How to connect spirit and body is the profound and insoluble problem. Some persons can believe in matter; they think they see it. Others have a dim notion of the possibility of there being a force in creation that might be called Mind or Spirit. But how to connect the two, how to get the Holy Ghost into a bodily shape, that is the puzzle, the problem, the... read more
(3) And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; (4) As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. (5) Every valley shall be filled, and every mountain and hill shall be brought low: and the crooked shall be made straight, and the rough ways shall be made smooth: (6) And all flesh shall see the salvation... read more
1-14 The scope and design of John's ministry were, to bring the people from their sins, and to their Saviour. He came preaching, not a sect, or party, but a profession; the sign or ceremony was washing with water. By the words here used John preached the necessity of repentance, in order to the remission of sins, and that the baptism of water was an outward sign of that inward cleansing and renewal of heart, which attend, or are the effects of true repentance, as well as a profession of it.... read more
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Ellicott's Commentary for English Readers - Luke 3:3-9
(3-9) And he came into all the country . . .—The words paint the mission-work of John somewhat more vividly than those of St. Matthew and St. Mark, who represent the people flocking to Him from Jerusalem and Judæa. The two facts together complete the picture.The baptism of repentance.—See Notes on Matthew 3:1-11, and Mark 1:4-6. In his description of the Baptism, St. Luke agrees verbally with the latter. read more