Adam Clarke's Commentary on the Bible - Luke 10:33
Samaritan is mentioned merely to show that he was a person from whom a Jew had no right to expect any help or relief, because of the enmity which subsisted between the two nations. read more
Luke-10:25-37,-luke-10:10
Adam Clarke
Adam Clarke
Adam Clarke's Commentary on the Bible - Luke 10:34
Pouring in oil and wine - These, beaten together, appear to have been used formerly as a common medicine for fresh wounds. Bind up a fresh cut immediately in a soft rag or lint, moistened with pure olive oil, and the parts will heal by what is called the first intention, and more speedily than by any other means. An inn - Πανδοχειον , from παν , all, and δεχομαι , I receive; because it receives all comers. read more
Adam Clarke
Adam Clarke's Commentary on the Bible - Luke 10:35
Two pence - Two denarii, about fifteen pence, English; and which, probably, were at that time of ten times more value there than so much is with us now. read more
Adam Clarke
Adam Clarke's Commentary on the Bible - Luke 10:36
Which - was neighbor - Which fulfilled the duty which one neighbor owes to another? read more
Adam Clarke
Adam Clarke's Commentary on the Bible - Luke 10:37
He that showed mercy - Or, so much mercy. His prejudice would not permit him to name the Samaritan, yet his conscience obliged him to acknowledge that he was the only righteous person of the three. Go, and do thou likewise - Be even to thy enemy in distress as kind, humane, and merciful, as this Samaritan was. As the distress was on the part of a Jew, and the relief was afforded by a Samaritan, the lawyer, to be consistent with the decision he had already given, must feel the force of... read more
John Calvin
John Calvin's Commentary on the Bible - Luke 10:26
Verse 26 Luke 10:26.What is written in the law? He receives from Christ a reply different from what he had expected. And, indeed, no other rule of a holy and righteous life was prescribed by Christ than what had been laid down by the Law of Moses; for the perfect love of God and of our neighbors comprehends the utmost perfection of righteousness. Yet it must be observed, that Christ speaks here about obtaining salvation, in agreement with the question which had been put to him; for he does not... read more
John Calvin
John Calvin's Commentary on the Bible - Luke 10:28
Verse 28 Luke 10:28.Do this, and thou shalt live. I have explained a little before, how this promise agrees with freely bestowed justification by faith; for the reason why God justifies us freely is, not that the Law does not point out perfect righteousness, but because we fail in keeping it, and the reason why it is declared to be impossible for us to obtain life by it is, that it is weak through our flesh, (Romans 8:3.) So then these two statements are perfectly consistent with each other,... read more
John Calvin
John Calvin's Commentary on the Bible - Luke 10:29
Verse 29 29.But he wishing to justify himself. This question might appear to be of no importance for justifying a man. But if we recollect what was formerly stated, that the hypocrisy of men is elderly detected by means of the second table—for, while they pretend to be eminent worshippers of God, they openly violate charity towards their neighbors—it will be easy to infer from this, that the Pharisee practiced this evasion, in order that, concealed under the false mask of holiness, he might not... read more
John Calvin
John Calvin's Commentary on the Bible - Luke 10:30
Verse 30 30.And Jesus answering said. Christ might have stated simply, that the word neighbor extends indiscriminately to every man, because the whole human race is united by a sacred bond of fellowship. And, indeed, the Lord employed this word in the Law, for no other reason than to draw us sweetly to mutual kindness. The commandment would have run more clearly thus: Love every man as thyself. But as men are blinded by their pride, so that every man is satisfied with himself, scarcely deigns... read more
Suscribir
Obtenga el versículo bíblico diario todos los días en su bandeja de entrada
Leer en el móvil
Más buscado
Grupo de marcas
© 2025 Bibleportal.com Reservados todos los derechos.
Adam Clarke's Commentary on the Bible - Luke 10:31-32
Priest and Levite are mentioned here, partly because they were the most frequent travelers on this road, and partly to show that these were the persons who, from the nature of their office, were most obliged to perform works of mercy; and from whom a person in distress had a right to expect immediate succor and comfort; and their inhuman conduct here was a flat breach of the law, Deuteronomy 22:1-4 . read more