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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 6:20

Luke 6:20. And he lifted up his eyes on his disciples The multitude that pressed to touch Jesus, in order to be healed, being at length rendered still and quiet, he turned to his disciples, and in their audience, and that of the multitude, repeated, standing on the plain, many remarkable passages of the sermon he had before delivered, sitting on the mount; which for the importance and variety of matter contained in it was, of all his sermons, the most proper to be remembered by the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 6:24-25

Luke 6:24-25. But wo, &c. Here we see that this discourse differs very materially from the sermon on the mount; there our Lord pronounced blessings only, here he denounces curses; or, to speak more properly, he compassionately bewails the condition of persons of a contrary character to that of those pronounced happy in the preceding verses. For, as Grotius justly observes, the expression, ουαι υμιν , wo unto you, “vox est dolentis, non irâ incensi,” is the expression of one... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 6:26

Luke 6:26. Wo unto you Miserable are you; when all men speak well of you Because such universal applause is not to be gained without sinful compliances. “For,” as Dr. Whitby observes, “he that will be pleasing to all must speak things grateful to all, and do what they like; now that cannot be good which is grateful to bad men: thus the false prophets, whom the Jews commended, spake to them smooth things, and prophesied lies, because the people loved to have it so; they prophesied of... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 6:20-26

THE SERMON ON THE MOUNTWhen people enter Jesus’ kingdom they enter a new life. They come under the rule of Jesus and, as his disciples, listen to his teaching and put it into practice. Their behaviour is not governed by a set of rules such as the law of Moses, but by the character of Jesus, who wants to reproduce that character in them. The collection of Jesus’ teachings commonly known as the Sermon on the Mount deals with the attitudes, behaviour and responsibilities of those who have come... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 6:20

And, &c. Not "Luke's version" of "the Sermon on the Mount", but a repetition in a different form of certain parts of it on a subsequent occasion. Why create a "discrepancy "by supposing that our Lord never repeated any part of His discourses? Compare Isaiah 28:9-13 . lifted up His eyes. Peculiar to Luke. on = unto. Greek. eis. App-104 . Blessed, &c. = Happy. See note on Matthew 5:3 . the kingdom of God . See App-114 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 6:21

now. In contrast with the future. In Divine reckoning the best always comes last. Peculiar to Luke. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 6:22

separate you , &c. = cut you off. cast out , &c. Compare Deuteronomy 22:19 . evil. Greek. poneros. App-128 . for = on account of. Greek heneka. the Son of man . See App-98 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 6:23

behold. Figure of speech Asterismos. App-6 . heaven = the heavens. Seenotes on Matthew 6:9 , Matthew 6:10 . in the like manner = according to (Greek. kata. App-104 .) the same things. unto = to. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 6:24

But. Greek. plen. Emphatic. woe. This is not a different and discrepant version of the Sermon on the Mount, but a varied repetition of parts of it. have received = are receiving. Greek. apecho. The common word in the Papyri for a receipt. See note on Matthew 6:2 . consolation . Greek paraklesis = comfort. Akin to "Comforter". John 14:16 , John 14:26 , &c. Compare Luke 2:25 . read more

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